Tuesday, January 26, 2010

I take refuge ...

Where is your safe place?
Where do you go to hide when you feel the need to hide?
To whom do you do to “lick your wounds” from life in the world?
Let’s think about these questions
as we meditate on the word of the Lord:


Psalm 71:1-6

In you, O LORD, I take refuge;
let me never be put to shame.
In your righteousness deliver me and rescue me;
incline your ear to me and save me.

When we were young, we sought out the safe places, the bases from which we could move to explore our world. Even in our games, we would name a tree or a porch “home” or “base,” and as long as we were touching base, we were safe. Sometimes our cousins or siblings would get so mad that even these places weren’t safe anymore. So we would just happen to wander into Grandma’s kitchen and take a sudden interest in the making of pies. Nobody would mess with us there.

But as you get older, finding safe places becomes more difficult. Teenagers look at you like you’re a fool if you start talking about naming a locker as “home” and Grandma, if she is still alive, is no longer as amused with you hiding at her feet. “Time to grow up!” And so we try to act brave even on days when we don’t exactly feel safe.

Some of us learn the good church answer: “In you, O Lord, I take refuge!” It is a true answer; God is our shelter. As our faith matures, on most days our faith sustains us, our firm belief based on experience that God walks with us and protects us. Yet there are those other days. Days when the invisibility of God to earthly eyes make his omniscience, his omnipotence, and even his omnipresence invisible and intangible to our needy souls. Days when we call for rescue, but don’t immediately feel the strength of a divine response.

On those days we need to remember that God dwells among his people. Surely, if two or more of us are gathered together, God will be there. And God is. Yet there is a problem with this as well. Sometimes we find that our little safe place, our safe community, is not accessible to us. Perhaps they are busy; perhaps they are gone away on business. Maybe we are mad at them for some offense other than our current crisis; maybe they are angry with us. And sometimes, some of the worst times, we feel that they, our safe place, has become no longer safe.

What do we do? Hear the Psalmist:


Be to me a rock of refuge, a strong fortress,
to save me, for you are my rock and my fortress.
Rescue me, O my God, from the hand of the wicked,
from the grasp of the unjust and cruel.
For you, O Lord, are my hope, my trust,
O LORD, from my youth.

Even if our eyes cannot see the rock, it is a refuge. Even if our fingers cannot feel the walls of the fortress, God is that wall about us. Wickedness will come, and not maybe. It will inflict pain, and not perhaps. Yet God will rescue us because his love is steadfast, even when the love of others, and even our own, is not.

Upon you I have leaned from my birth;
it was you who took me from my mother's womb.
My praise is continually of you.

We find comfort as a child in the arms of our parents. As an adult, we find that comfort in the arms of our spouse, or of our children. Yet after the womb, there is no constant sense of physical protection about us. We are called upon to learn to rely upon God as our all-embracing strength. We are called to venture out from our bases, our fortresses, and embrace those who need our love and care. At the same time, I think that God surrounds his children with a community to love, to touch, and embrace them so that our divinely made bodies feel and give the physical comfort of Jesus Christ, God in the flesh.

Be there for each other,

Ron

Monday, January 25, 2010

Only a child ...

As we read today’s scripture, we might tend to fix our minds on how these words apply to the lives of Jeremiah or Jesus. The obvious problem being that we are, none of us, Jeremiah or Jesus. Yet I believe that a similarly important calling belongs to each one of us, important enough to cause us to protest much in the same way that Jeremiah does. As you read this dialogue between Jeremiah and God, imagine that you stand alongside Jeremiah. How would you respond to God’s call? How would God answer you? What would God say was authorized for you in speaking and acting on behalf of the divine? Are we here to make war on evil? Are we here to make peace with victim and violator? Meditate upon the word of God:

Jeremiah 1:4-10

Now the word of the LORD came to me saying,
"Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations."

Then I said, "Ah, Lord GOD!
Truly I do not know how to speak, for I am only a child."

But the LORD said to me, "Do not say, 'I am only a child';
for you shall go to all to whom I send you,
and you shall speak whatever I command you,
Do not be afraid of them, for I am with you to deliver you,
says the LORD."

Then the LORD put out his hand and touched my mouth;
and the LORD said to me,
"Now I have put my words in your mouth.
See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant."

How are we called to speak for God today?

Grace and peace,

Ron

Friday, January 22, 2010

Not one, but many ...

What are our gifts?
What are the things that we do for God that give us strength?
What is it that we do in community for which the community relies upon us?
Think on these questions as you meditate on the word of the Lord:

1 Corinthians 12:12-31a

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and we were all made to drink of one Spirit. Indeed, the body does not consist of one member but of many.

If the foot would say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. And if the ear would say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose.

If all were a single member, where would the body be? As it is, there are many members, yet one body.

The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the members of the body that seem to be weaker are indispensable,
and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret?

But strive for the greater gifts.

Blessings,

Ron

Tuesday, January 19, 2010

Heavens are telling ...

Let us meditate today on this psalm of praise and petition:

Psalm 19

The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
Day to day pours forth speech,
and night to night declares knowledge.
There is no speech, nor are there words;
their voice is not heard;
yet their voice goes out through all the earth,
and their words to the end of the world.
In the heavens he has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
and like a strong man runs its course with joy.
Its rising is from the end of the heavens,
and its circuit to the end of them;
and nothing is hid from its heat.
The law of the LORD is perfect, reviving the soul;
the decrees of the LORD are sure, making wise the simple;
the precepts of the LORD are right, rejoicing the heart;
the commandment of the LORD is clear, enlightening the eyes;
the fear of the LORD is pure, enduring forever;
the ordinances of the LORD are true and righteous altogether.
More to be desired are they than gold, even much fine gold;
sweeter also than honey, and drippings of the honeycomb.
Moreover by them is your servant warned;
in keeping them there is great reward.
But who can detect their errors?

Clear me from hidden faults.
Keep back your servant also from the insolent;
do not let them have dominion over me.
Then I shall be blameless, and innocent of great transgression.
Let the words of my mouth and the meditation of my heart
be acceptable to you, O LORD, my rock and my redeemer.

There is a beauty and a consistency in how God
Provides for us, acts toward us, speaks to us.
Let us celebrate that today.
Blessings,

Ron

Monday, January 18, 2010

The joy of the Lord ...

These are busy days. Days filled with so much to do, so many people to see, so many things to decide. Sometimes we can become so immersed in small, but important, things that we lose track of the big picture. Our concern about getting things done becomes doubt, and if neglected long enough doubt can cause us to lose hope.

How do we find hope? How do we strengthen it? I have a wise friend who believes that prayer and hope are consistently linked in scripture. I believe that he is right. But I believe that God has other ways to help us find and strengthen this most important virtue in our lives.

One of the ways in which God builds hope is meditation on scripture. Now, I want to make clear that merely reading the text as so many words won’t do this. We need to be silent, and welcome the word of God in the midst of silence, and dwell with it for a while. If we lift up our hearts and hands to receive the word, it will not leave us unchanged. In the text, we may find conviction or affirmation, but we will also find God. If we will do this, then we will find enough hope for the moment and perhaps even a little joy. We will find ourselves sent out into our world by the word of God to join in the mission of God.

Consider the case of Nehemiah and the people:


When the seventh month came — the people of Israel being settled in their towns — all the people gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month.

He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. The scribe Ezra stood on a wooden platform that had been made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam on his left hand.

And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, "Amen, Amen," lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the law, while the people remained in their places. So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the Lord your God; do not mourn or weep." For all the people wept when they heard the words of the law. Then he said to them, "Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength."

So the Levites stilled all the people, saying, "Be quiet, for this day is holy; do not be grieved." And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

Nehemiah 7:73-8:12 – NRSV

May you find hope and joy in your day.

Blessings,

Ron

Thursday, January 14, 2010

Continue your steadfast love ...

Today, let us lift up a psalm of praise to our God.

As we read it, let us meditate on its recurring theme: the hesed, the steadfast love, of the Lord.


Psalm 36:5-10

Your steadfast love, O LORD, extends to the heavens,
your faithfulness to the clouds.
Your righteousness is like the mighty mountains,
your judgments are like the great deep;
you save humans and animals alike, O LORD.

How precious is your steadfast love, O God!
All people may take refuge in the shadow of your wings.
They feast on the abundance of your house,
and you give them drink from the river of your delights.
For with you is the fountain of life;
in your light we see light.

O continue your steadfast love to those who know you,
and your salvation to the upright of heart!

How far has the steadfast love of the Lord stretched in your life? How deep is the love of God in your experience? What great blessing has this love brought that you celebrate, even today? How will the steadfast love of God go with you into your future?

Grace and peace,

Ron