Hear the word of God from Psalm 62:
For God alone my soul waits in silence;
from him comes my salvation.
He alone is my rock and my salvation,
my fortress; I shall never be shaken.
How long will you assail a person,
will you batter your victim, all of you,
as you would a leaning wall, a tottering fence?
Their only plan is to bring down a person of prominence.
They take pleasure in falsehood;
they bless with their mouths,but inwardly they curse.
Selah
For God alone my soul waits in silence,
for my hope is from him.
He alone is my rock and my salvation,my fortress;
I shall not be shaken.
On God rests my deliverance and my honor;
my mighty rock, my refuge is in God.
Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Selah
Those of low estate are but a breath,
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
Put no confidence in extortion,
and set no vain hopes on robbery;
if riches increase, do not set your heart on them.
Once God has spoken;twice have I heard this:
that power belongs to God,
and steadfast love belongs to you, O Lord.
For you repay to all according to their work.
NRSV
Grace and peace,
Ron
Saturday, January 17, 2009
Friday, January 16, 2009
But give us hope ...
How does that which we see around us affect our prayers?
Can we see what we see each day
and have the courage to pray this prayer?
A Prayer of Hope
Francis Brienen
Do not give us rest, Lord,
while people are hungry
and we are rich.
As long as justice is a dream
press us on
and do not give us rest.
Do not give us peace, Lord,
while people live in fear
and we are safe.
As long as hatred stifles love
stir us up and do not give us peace.
Do not give us comfort, Lord,
while people are desperate
and we are well.
As long as lives are lived in pain
disturb us
and do not give us comfort.
But give us hope to share, O Christ,
hope that disturbs and stirs and shakes,
the hope of Job,
the hope of the lame,
a hope of new life
beyond the pain.
Until all find comfort
and peace
and rest,
Christ, give us hope to share.
May God in his grace give us hope.
Ron
Can we see what we see each day
and have the courage to pray this prayer?
A Prayer of Hope
Francis Brienen
Do not give us rest, Lord,
while people are hungry
and we are rich.
As long as justice is a dream
press us on
and do not give us rest.
Do not give us peace, Lord,
while people live in fear
and we are safe.
As long as hatred stifles love
stir us up and do not give us peace.
Do not give us comfort, Lord,
while people are desperate
and we are well.
As long as lives are lived in pain
disturb us
and do not give us comfort.
But give us hope to share, O Christ,
hope that disturbs and stirs and shakes,
the hope of Job,
the hope of the lame,
a hope of new life
beyond the pain.
Until all find comfort
and peace
and rest,
Christ, give us hope to share.
May God in his grace give us hope.
Ron
Thursday, January 15, 2009
What is the story?
What is the story that shapes our lives?
In the worldly community, this is the story
that shapes that community:
Wealth is the ultimate objective,
because it enables satiation, security, and status.
There is no such thing as excess wealth
because as long as someone else has as much or more,
you can’t have security or status.
There is no such thing as excess wealth because
disasters can happen.
Whatever the problem is, if we have enough
resources (wealth), we can fix it.
People who have more are worth more.
People who have more are more powerful, and rightly so.
People with enough talent, opportunity,
and willingness to sacrifice everything else
can move up a few socio-economic notches in a generation.
In the Jesus community, this is the story that shapes that community:
Relationship is the ultimate objective,
because it enables satisfaction, security, and meaning,
and does away with the need for status.
There is no such thing as excess wealth
because those who have wealth help those who have need.
There is no such thing as excess wealth
because wealth is used to help others recover from disaster.
Whatever the problem is, God is the provider of resources
Who will enable us to cope with it, whether we can fix it or not.
People are worth more than things.
All people have at least some power over their own lives,
because God made it so.
Relationship with God is available to every generation,
and there is no way to move up from there.
How does that shape the story of our life today?
Blessings,
Ron
In the worldly community, this is the story
that shapes that community:
Wealth is the ultimate objective,
because it enables satiation, security, and status.
There is no such thing as excess wealth
because as long as someone else has as much or more,
you can’t have security or status.
There is no such thing as excess wealth because
disasters can happen.
Whatever the problem is, if we have enough
resources (wealth), we can fix it.
People who have more are worth more.
People who have more are more powerful, and rightly so.
People with enough talent, opportunity,
and willingness to sacrifice everything else
can move up a few socio-economic notches in a generation.
In the Jesus community, this is the story that shapes that community:
Relationship is the ultimate objective,
because it enables satisfaction, security, and meaning,
and does away with the need for status.
There is no such thing as excess wealth
because those who have wealth help those who have need.
There is no such thing as excess wealth
because wealth is used to help others recover from disaster.
Whatever the problem is, God is the provider of resources
Who will enable us to cope with it, whether we can fix it or not.
People are worth more than things.
All people have at least some power over their own lives,
because God made it so.
Relationship with God is available to every generation,
and there is no way to move up from there.
How does that shape the story of our life today?
Blessings,
Ron
Wednesday, January 14, 2009
For such a time as this ...
Today, we will dwell one last time in the word
within Esther, but
considering a different question.
Remember:
Get in a quiet place.
Close your eyes.
Still your mind and body by “centering down.”
That is, breathe in for 3 counts, and exhale for 5 counts.
After a moment of silence, read the text.
As you read the text, ask yourself:
How does this text orient us to the coming reign of God?
After you read the text,
close your eyes and meditate on it and the question.
After several moments and you have a clear and
complete view of the text in your mind,
write down your thoughts.
Now that I have changed some settings on the blog
you may, If you wish, post your thoughts underneath today’s
devotional.
Hear the word of God:
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.
When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.
Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and gave him a message for Mordecai, saying, "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law — all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." When they told Mordecai what Esther had said, Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." Then Esther said in reply to Mordecai, "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish."
Esther 4:1-16 – NRSV
Grace and peace,
Ron
within Esther, but
considering a different question.
Remember:
Get in a quiet place.
Close your eyes.
Still your mind and body by “centering down.”
That is, breathe in for 3 counts, and exhale for 5 counts.
After a moment of silence, read the text.
As you read the text, ask yourself:
How does this text orient us to the coming reign of God?
After you read the text,
close your eyes and meditate on it and the question.
After several moments and you have a clear and
complete view of the text in your mind,
write down your thoughts.
Now that I have changed some settings on the blog
you may, If you wish, post your thoughts underneath today’s
devotional.
Hear the word of God:
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.
When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.
Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and gave him a message for Mordecai, saying, "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law — all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." When they told Mordecai what Esther had said, Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." Then Esther said in reply to Mordecai, "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish."
Esther 4:1-16 – NRSV
Grace and peace,
Ron
Tuesday, January 13, 2009
I will go ...
Today, we will dwell in the word
within the same passage, but
considering different questions.
Remember:
Get in a quiet place.
Close your eyes.
Still your mind and body by “centering down.”
That is, breathe in for 3 counts, and exhale for 5 counts.
After a moment of silence, read the text.
As you read the text, ask yourself:
How does this text equip and send us?
What does it provide or promise in terms of resources?
How does it impel or inspire us?
After you read the text,
close your eyes and meditate on it and the question.
After several moments and you have a clear and
complete view of the text in your mind,
write down your thoughts.
Now that I have changed some settings on the blog
you may, If you wish, post your thoughts underneath today’s
devotional.
Hear the word of God:
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.
When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.
Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and gave him a message for Mordecai, saying, "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law — all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." When they told Mordecai what Esther had said, Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." Then Esther said in reply to Mordecai, "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish."
Esther 4:1-16 – NRSV
Grace and peace,
Ron
within the same passage, but
considering different questions.
Remember:
Get in a quiet place.
Close your eyes.
Still your mind and body by “centering down.”
That is, breathe in for 3 counts, and exhale for 5 counts.
After a moment of silence, read the text.
As you read the text, ask yourself:
How does this text equip and send us?
What does it provide or promise in terms of resources?
How does it impel or inspire us?
After you read the text,
close your eyes and meditate on it and the question.
After several moments and you have a clear and
complete view of the text in your mind,
write down your thoughts.
Now that I have changed some settings on the blog
you may, If you wish, post your thoughts underneath today’s
devotional.
Hear the word of God:
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.
When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.
Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and gave him a message for Mordecai, saying, "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law — all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." When they told Mordecai what Esther had said, Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." Then Esther said in reply to Mordecai, "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish."
Esther 4:1-16 – NRSV
Grace and peace,
Ron
Monday, January 12, 2009
Hearing Esther ...
Today, we will let the word of God speak to us.
Dwelling in the word is an ancient Christian practice.
For some of us, this is a new way of listening to scripture,
but if you enter into it, you will find it invigorating.
Get in a quiet place.
Close your eyes.
Still your mind and body by “centering down.”
That is, breathe in for 3 counts, and exhale for 5 counts.
After a moment of silence, read the text.
As you read the text, ask yourself:
What words in the text stand out to me?
What does this text say that I’ve never really heard before?
What does this text find in me today?
After you read the text,
close your eyes and meditate on it and the question.
After several moments and you have a clear and
complete view of the text in your mind,
write down your thoughts.
If you wish, you may post them underneath today’s
devotional.
Hear the word of God:
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.
When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.
Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and gave him a message for Mordecai, saying, "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law — all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." When they told Mordecai what Esther had said, Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." Then Esther said in reply to Mordecai, "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish."
Esther 4:1-16 – NRSV
Grace and peace,
Ron
Dwelling in the word is an ancient Christian practice.
For some of us, this is a new way of listening to scripture,
but if you enter into it, you will find it invigorating.
Get in a quiet place.
Close your eyes.
Still your mind and body by “centering down.”
That is, breathe in for 3 counts, and exhale for 5 counts.
After a moment of silence, read the text.
As you read the text, ask yourself:
What words in the text stand out to me?
What does this text say that I’ve never really heard before?
What does this text find in me today?
After you read the text,
close your eyes and meditate on it and the question.
After several moments and you have a clear and
complete view of the text in your mind,
write down your thoughts.
If you wish, you may post them underneath today’s
devotional.
Hear the word of God:
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king's gate, for no one might enter the king's gate clothed with sackcloth. In every province, wherever the king's command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.
When Esther's maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.
Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and gave him a message for Mordecai, saying, "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law — all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days." When they told Mordecai what Esther had said, Mordecai told them to reply to Esther, "Do not think that in the king's palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father's family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this." Then Esther said in reply to Mordecai, "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish."
Esther 4:1-16 – NRSV
Grace and peace,
Ron
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