Ephphatha ...

Certain words have a particular importance to Mark; one of those words is “release.” Listen for the word in this text, and consider what Mark may mean by using it. Hear the word of the Lord:

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.

He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs."

But she answered him, "Sir, even the dogs under the table eat the children's crumbs."

Then he said to her, "For saying that, you may go — the demon has left your daughter."

So she went home, found the child lying on the bed, and the demon gone.

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.

Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened."

And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."

Mark 7:24-37 - NRSV

Voice: the word spoken and recognizable

Voice is the word that scripture and prayer illuminate for us today:

Hear the voice of Jesus:

Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.
The one who enters by the gate is the shepherd of the sheep.
The gatekeeper opens the gate for him, and the sheep hear his voice.
He calls his own sheep by name and leads them out.
When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice.
They will not follow a stranger, but they will run from him because they do not know the voice of strangers . . . .

Very truly, I tell you, I am the gate for the sheep.
All who came before me are thieves and bandits; but the sheep did not listen to them.
I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.
The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

I am the good shepherd. The good shepherd lays down his life for the sheep.
The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away —
and the wolf snatches them and scatters them.
The hired hand runs away because a hired hand does not care for the sheep.
I am the good shepherd. I know my own and my own know me,
just as the Father knows me and I know the Father. And I lay down my life for the sheep.
I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice.
So there will be one flock, one shepherd.
For this reason the Father loves me, because I lay down my life in order to take it up again.
No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again.
I have received this command from my Father.

John 10:1-18 NRSV

The voice we can scarcely hear
Walter Brueggemann

You are the voice we can scarcely hear
because you speak about dying and suffering,
and we are impacted by so many voices
that have to do with power
and competence
and success.

We do know that you are the voice that give life,
that you are the voice that opens futures to people who are hopeless.

We are part of a hopeless people,
because the other voices eat at our hearts
and we are immobilized
and we become deaf.

So we pray for new ears.

We pray that your voice may be more audible to us,
that we may be able to sort out the death-giving
from the life-giving voices among us.

We pray in the name of Jesus,
through whom you have spoken
in such inscrutable ways.

Amen

Blessings,

Ron