You’ve heard it before; “Your faith is all pie-in-the-sky religion.”
“I want to live life. I want to live it now!”
Doesn’t that really show how much the Christian faith
Is misunderstood and misrepresented?
Yet don’t we actually behave that way, and
struggle with feeling that way ourselves?
Don’t we forget sometimes that God is here with us.
Now. In the present.
Shouldn’t that change how we live our lives?
Paul thinks so:
Companions as we are in this work with you, we beg you,
please don't squander one bit of this marvelous life God has given us.
God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped.
Don't put it off; don't frustrate God's work by showing up late,
throwing a question mark over everything we're doing.
Our work as God's servants gets validated — or not — in the details.
People are watching us as we stay at our post, alertly, unswervingly
. . .
in hard times, tough times, bad times;
when we're beaten up, jailed, and mobbed; working hard,
working late, working without eating;
with pure heart, clear head, steady hand; in gentleness, holiness, and honest love;
when we're telling the truth, and when God's showing his power;
when we're doing our best setting things right;
when we're praised, and when we're blamed; slandered, and honored;
true to our word, though distrusted;
ignored by the world, but recognized by God;
terrifically alive, though rumored to be dead;
beaten within an inch of our lives, but refusing to die;
immersed in tears, yet always filled with deep joy;
living on handouts, yet enriching many; having nothing, having it all.
Dear, dear Corinthians,
I can't tell you how much I long for you to enter this wide-open, spacious life.
We didn't fence you in. The smallness you feel comes from within you.
Your lives aren't small, but you're living them in a small way.
I'm speaking as plainly as I can and with great affection.
Open up your lives. Live openly and expansively!
Did you catch what Paul said? I know that there’s a lot, but here
Are some things that I heard:
This is the day the Lord has made; let us rejoice and be saved in it;
let God redeem this day for us, and us for this day.
Since God is a just-in-time God, we need to be a just-in-time people,
ever alert to what God is doing in our world and seeking to join in.
Others aren’t watching the big things that we do, but the little ones;
And they’re watching our tough days, not just our victories –
by these they measure our virtues, our vices,
our values, and our character.
You can baptize us in tears, but our Joy in God is what fills us up.
God’s boundaries don’t fence us in; our lack of life imagination does.
May God help us all learn how to live life today.
Grace and peace,
Ron
2 Corinthians 6:1-13 - THE MESSAGE
Showing posts with label future. Show all posts
Showing posts with label future. Show all posts
Friday, June 26, 2009
Sunday, April 12, 2009
Great power for us ...
Hear the word of God:
I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.
Ephesians 1:18-21 (NLT)
Blessings,
Jason
I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.
Ephesians 1:18-21 (NLT)
Blessings,
Jason
Wednesday, December 31, 2008
Time to spread our wings ...
There is a song we have sung many times in many places. It is a song that meant a lot to some dear saints I have known. Some of them sang it from the day that it first was sung in our churches:
I’ll Fly Away
Albert E. Brumley
Some glad morning when this life is o’er,
I’ll fly away;
To a home on God’s celestial shore,
I’ll fly away.
When the shadows of this life have grown,
I’ll fly away;
Like a bird from prison bars has flown,
I’ll fly away.
Just a few more weary days and then,
I’ll fly away;
To a land where joys shall never end,
I’ll fly away.
I’ll fly away, O glory, I’ll fly away;
When I die, Hallelujah, by and by,
I’ll fly away.
Now, I have to tell you that I have always been fond of this song because of the people with whom I have sung it, and the places where we sang it. But lately, that fondness is more for sentimental feelings than theological reasons. What’s the problem?
Life seemed pretty grim nearly everywhere in 1932, the year that Albert wrote this song. There was a Depression, and it seemed to people that the efforts of humanity were futile. The Modern future that seemed so bright just a couple of decades previously had taken a severe beating from a World War, and then came a world-wide economic disaster. Over the next decade, things would get much worse before getting any better. If there was any hope, it didn’t appear to be on this planet, but in the next world.
Consequently, this world became something to endure: life, shadows, prison bars, and weary days. Even in pain or poverty, is this how God means for us to see this world? Are these the feelings that we are meant to experience in these difficult days and circumstances? Is our hope merely for the final coming of Jesus? I think not.
Our future is not when this life is over, it is not when the shadows have lengthened into those of the Psalmist’s valley, it is not after a few more weary days. Our future is our next instant, our next moment in time. The future is not however many days, months or years from now that God takes us to heaven, but the end of this paragraph.
Our hope is that the power of God working through his people can make the world a little better today so that tomorrow starts off from a better place. Such a place will require constant tending, but hope tells us that there is a way for things to be better. It may not be better everywhere, but with our hope and action, and God’s approval and providence, it is possible for it to be better here, soon.
Yes, the kingdom of God has come, and the church is the vanguard of it. But it is not yet completely here. We are called to be co-workers in that kingdom, not spectators. It is our job to bring a little more of the kingdom into this world day by day. We will never complete the job in our lifetime, but surely redeeming humanity and this planet is something that was intended to be our lives’ work, and not a mess to be left entirely for God to clean up in the “end times.”
Yes, I believe that God has a home on his celestial shore, but I also believe that he has one in Hollis, Oklahoma. It may not seem like heaven all of the time to all of its inhabitants, but our job is to make it the closest approximation that we can with the time and the resources that God has given to us. Heaven won’t have prison bars, but neither does this; we have the free will to choose ways to be a people who love and nurture needy children for the glory of God. He has given us freedom to work, and worship, and yes, even to play so as to delight in that freedom and glorify him with it. Yes, joys will never end in heaven, but we ought to find plenty of them here. We should be doing a little more than taste-testing the delights of paradise.
O, I’ll fly away one of these days, but that means that I had better learn how to spread my wings now. I don’t want to wait until I’m shoved out of the nest to see what they feel like.
Grace and peace,
Ron
I’ll Fly Away
Albert E. Brumley
Some glad morning when this life is o’er,
I’ll fly away;
To a home on God’s celestial shore,
I’ll fly away.
When the shadows of this life have grown,
I’ll fly away;
Like a bird from prison bars has flown,
I’ll fly away.
Just a few more weary days and then,
I’ll fly away;
To a land where joys shall never end,
I’ll fly away.
I’ll fly away, O glory, I’ll fly away;
When I die, Hallelujah, by and by,
I’ll fly away.
Now, I have to tell you that I have always been fond of this song because of the people with whom I have sung it, and the places where we sang it. But lately, that fondness is more for sentimental feelings than theological reasons. What’s the problem?
Life seemed pretty grim nearly everywhere in 1932, the year that Albert wrote this song. There was a Depression, and it seemed to people that the efforts of humanity were futile. The Modern future that seemed so bright just a couple of decades previously had taken a severe beating from a World War, and then came a world-wide economic disaster. Over the next decade, things would get much worse before getting any better. If there was any hope, it didn’t appear to be on this planet, but in the next world.
Consequently, this world became something to endure: life, shadows, prison bars, and weary days. Even in pain or poverty, is this how God means for us to see this world? Are these the feelings that we are meant to experience in these difficult days and circumstances? Is our hope merely for the final coming of Jesus? I think not.
Our future is not when this life is over, it is not when the shadows have lengthened into those of the Psalmist’s valley, it is not after a few more weary days. Our future is our next instant, our next moment in time. The future is not however many days, months or years from now that God takes us to heaven, but the end of this paragraph.
Our hope is that the power of God working through his people can make the world a little better today so that tomorrow starts off from a better place. Such a place will require constant tending, but hope tells us that there is a way for things to be better. It may not be better everywhere, but with our hope and action, and God’s approval and providence, it is possible for it to be better here, soon.
Yes, the kingdom of God has come, and the church is the vanguard of it. But it is not yet completely here. We are called to be co-workers in that kingdom, not spectators. It is our job to bring a little more of the kingdom into this world day by day. We will never complete the job in our lifetime, but surely redeeming humanity and this planet is something that was intended to be our lives’ work, and not a mess to be left entirely for God to clean up in the “end times.”
Yes, I believe that God has a home on his celestial shore, but I also believe that he has one in Hollis, Oklahoma. It may not seem like heaven all of the time to all of its inhabitants, but our job is to make it the closest approximation that we can with the time and the resources that God has given to us. Heaven won’t have prison bars, but neither does this; we have the free will to choose ways to be a people who love and nurture needy children for the glory of God. He has given us freedom to work, and worship, and yes, even to play so as to delight in that freedom and glorify him with it. Yes, joys will never end in heaven, but we ought to find plenty of them here. We should be doing a little more than taste-testing the delights of paradise.
O, I’ll fly away one of these days, but that means that I had better learn how to spread my wings now. I don’t want to wait until I’m shoved out of the nest to see what they feel like.
Grace and peace,
Ron
Tuesday, December 30, 2008
Very fierce that day ...
In the time after Saul and Jonathan had died, and before David had consolidated his kingdom, there was war between the forces of David and those of Ishbosheth. Abner led the forces of Ishbosheth, and Joab led David’s men.
Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. And Abner said to Joab, "Let the young men arise and compete before us." And Joab said, "Let them arise." Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon. And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.
The two armies come together; Joab’s men are not numerous, but they are hardened by dozens of battles under Joab and David’s leadership. Abner’s men may very well be more numerous, but the loss of many men in the same battle that ended the life of Saul and Jonathan has weakened both their experience and number. Both leaders feel compelled to fight, but neither can afford large losses. So they come up with a plan. They will engage in representative combat, much like what had happened with David and Goliath. Here though, they counted off every so many men until they had picked twelve for each side (perhaps representative of the twelve tribes, now divided and fighting a civil war here). The young men are to arise and “play” before Joab and Abner. This “play” is actually gladiatorial combat. Archeology confirms accounts of similar outcomes in similar contests in other places: all of the combatants die. Because the victor is not clear, general fighting breaks out, and things don’t go well for Abner.
And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. Then Abner looked behind him and said, "Is it you, Asahel?" And he answered, "It is I." Abner said to him, "Turn aside to your right hand or to your left, and seize one of the young men and take his spoil." But Asahel would not turn aside from following him. And Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?"
Asahel doesn’t get Abner’s point. Asahel is caught up in the moment. He is not thinking about the past, not remembering the history of Abner’s many victories, not seeing that Abner has survived 100% of the battles that he has fought, win or lose. He has forgotten that Abner is a very dangerous old man. Asahel is not thinking about the future either; at best, by discounting Abner’s skill and experience, he has a 33% chance of surviving this contest (Joab could die, Asahel could die, or they both could die). Even if Asahel wins, he invites revenge from Abner’s clan. Abner is in the moment, too, but he wisely accesses his past experience with this young man and decides to dissuade him from combat. When Abner looks to the future, he sees that anything but Asahel’s turning aside will lead to a lose-lose situation: either Abner will die or face vendetta from his two brothers, and perhaps Asahel’s uncle David as well. Abner wants to live tomorrow, but Asahel wants glory today.
But [Asahel] refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.
Such is the ambition and energy of Asahel’s pursuit that he skewers himself on the sandy end of Abner’s spear. Asahel couldn’t leave the moment to consider the past or the future, and now he will never leave this moment at all. Twenty-four bodies in a bloody pile do not have the power to stop an army the way that Asahel’s stricken body does. And Abner turns out to be right; killing Asahel has allowed him to survive one threat, but relief is brief. Now two brothers pursue with a vengeance, literally a vendetta. Abner’s savvy allows him to survive to fight another day, but eventually his analysis proves to be correct; he will lose his life over this battle.
How are we doing in keeping our present connected with our past and our future? Failure to do this may mean failure altogether. Success at this doesn’t guarantee that we’ll always have victory, but it does hold out promise that we’ll live to work on our lives tomorrow.
May God bless us with the wisdom to use the time of our life well.
Ron
2 Samuel 2:12-23 – ESV
Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. And Abner said to Joab, "Let the young men arise and compete before us." And Joab said, "Let them arise." Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon. And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.
The two armies come together; Joab’s men are not numerous, but they are hardened by dozens of battles under Joab and David’s leadership. Abner’s men may very well be more numerous, but the loss of many men in the same battle that ended the life of Saul and Jonathan has weakened both their experience and number. Both leaders feel compelled to fight, but neither can afford large losses. So they come up with a plan. They will engage in representative combat, much like what had happened with David and Goliath. Here though, they counted off every so many men until they had picked twelve for each side (perhaps representative of the twelve tribes, now divided and fighting a civil war here). The young men are to arise and “play” before Joab and Abner. This “play” is actually gladiatorial combat. Archeology confirms accounts of similar outcomes in similar contests in other places: all of the combatants die. Because the victor is not clear, general fighting breaks out, and things don’t go well for Abner.
And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. Then Abner looked behind him and said, "Is it you, Asahel?" And he answered, "It is I." Abner said to him, "Turn aside to your right hand or to your left, and seize one of the young men and take his spoil." But Asahel would not turn aside from following him. And Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?"
Asahel doesn’t get Abner’s point. Asahel is caught up in the moment. He is not thinking about the past, not remembering the history of Abner’s many victories, not seeing that Abner has survived 100% of the battles that he has fought, win or lose. He has forgotten that Abner is a very dangerous old man. Asahel is not thinking about the future either; at best, by discounting Abner’s skill and experience, he has a 33% chance of surviving this contest (Joab could die, Asahel could die, or they both could die). Even if Asahel wins, he invites revenge from Abner’s clan. Abner is in the moment, too, but he wisely accesses his past experience with this young man and decides to dissuade him from combat. When Abner looks to the future, he sees that anything but Asahel’s turning aside will lead to a lose-lose situation: either Abner will die or face vendetta from his two brothers, and perhaps Asahel’s uncle David as well. Abner wants to live tomorrow, but Asahel wants glory today.
But [Asahel] refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.
Such is the ambition and energy of Asahel’s pursuit that he skewers himself on the sandy end of Abner’s spear. Asahel couldn’t leave the moment to consider the past or the future, and now he will never leave this moment at all. Twenty-four bodies in a bloody pile do not have the power to stop an army the way that Asahel’s stricken body does. And Abner turns out to be right; killing Asahel has allowed him to survive one threat, but relief is brief. Now two brothers pursue with a vengeance, literally a vendetta. Abner’s savvy allows him to survive to fight another day, but eventually his analysis proves to be correct; he will lose his life over this battle.
How are we doing in keeping our present connected with our past and our future? Failure to do this may mean failure altogether. Success at this doesn’t guarantee that we’ll always have victory, but it does hold out promise that we’ll live to work on our lives tomorrow.
May God bless us with the wisdom to use the time of our life well.
Ron
2 Samuel 2:12-23 – ESV
Monday, December 29, 2008
There a long time ...
Today, a look a few days back.
December 26
A poem by Kenn Nesbitt
A BB gun.
A model plane.
A basketball.
A ’lectric train.
A bicycle.
A cowboy hat.
A comic book.
A baseball bat.
A deck of cards.
A science kit.
A racing car.
A catcher’s mitt.
So that’s my list
of everything
that Santa Claus
forgot to bring.
Have we ever been so disappointed by some event or chain of events in the past that we have become unable to enjoy the present? Or, as in the poet’s case, unable to enjoy our presents? I don’t think that this is an uncommon human problem. Hear the words of the John’s gospel:
Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids — blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, "Do you want to be made well? The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me." Jesus said to him, "Stand up, take your mat and walk." At once the man was made well, and he took up his mat and began to walk.
Now that day was a sabbath. So the Jews said to the man who had been cured, "It is the sabbath; it is not lawful for you to carry your mat." But he answered them, "The man who made me well said to me, 'Take up your mat and walk.' " They asked him, "Who is the man who said to you, 'Take it up and walk'?" Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there. Later Jesus found him in the temple and said to him, "See, you have been made well! Do not sin any more, so that nothing worse happens to you." The man went away and told the Jews that it was Jesus who had made him well.
John 5:2-16 – NRSV
Have you ever wondered what sin Jesus warns this man about? After all, wisdom literature and Jesus (wisdom incarnate) both tend to disconnect sin and sickness. They can be related, but not as often as people used to think. So what sin prompts the warning? I think perhaps that the sin of despair kept this man from healing physically, and has the potential to keep this man from healing spiritually. How so?
The legend is, that when the surface of this pool stirs, the first person to enter the water receives healing. And so, typically, many people wait alongside the pool, vigilant for their opportunity. John tells us that this man had been ill for thirty-eight years, and implies that he had lived much of his life by this pool.
Thirty-eight years of failure.
Thirty-eight years of watching someone else succeed.
Thirty-eight years of blaming others for not helping.
Thirty-eight years of dejection, then depression, then despair.
Is the problem that this man can’t make it down to the waters in time, or that he has stopped believing that he could? It sounds as if the memories of failures in the past are so oppressive that he has stopped trying. Oh, he will be at the pool alright. There are always people there. People who might listen to his complaint about his past. Sad songs about a sad life. Do those people ever have to listen to him blame God for this struggle?
Jesus cuts through the complaints and calls the man to the present. “Pick up your mat and walk.” Do something. Do something now. And yes, as a matter of fact it is the Sabbath, but don’t wait until tomorrow, act now! The man lets go of his past, and now his hands are open to pick up his present; he takes up his mat and starts walking.
Time passes, and the man meets Jesus again at the temple. This time Jesus starts the man from a fresh marker in the past, gives him instructions for his present, and points him toward the future: "See, you have been made well! Do not sin any more, so that nothing worse happens to you." In other words, Jesus says:
I have changed the course of your history.
Don't live in the past; instead do the good that is before you today.
Work toward a better future.
I don’t think that it is difficult for us to see how these three sentences apply to us. Jesus acts powerfully in our lives, too. He has changed the course of our history, and he calls us to an active and noble life in the present that will make for a world (even if it is only our corner of it) that will be different, that will, in the near future, be more like the kingdom of God.
May God grant us the courage to live this way.
Blessings,
Ron
December 26
A poem by Kenn Nesbitt
A BB gun.
A model plane.
A basketball.
A ’lectric train.
A bicycle.
A cowboy hat.
A comic book.
A baseball bat.
A deck of cards.
A science kit.
A racing car.
A catcher’s mitt.
So that’s my list
of everything
that Santa Claus
forgot to bring.
Have we ever been so disappointed by some event or chain of events in the past that we have become unable to enjoy the present? Or, as in the poet’s case, unable to enjoy our presents? I don’t think that this is an uncommon human problem. Hear the words of the John’s gospel:
Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids — blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, "Do you want to be made well? The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me." Jesus said to him, "Stand up, take your mat and walk." At once the man was made well, and he took up his mat and began to walk.
Now that day was a sabbath. So the Jews said to the man who had been cured, "It is the sabbath; it is not lawful for you to carry your mat." But he answered them, "The man who made me well said to me, 'Take up your mat and walk.' " They asked him, "Who is the man who said to you, 'Take it up and walk'?" Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there. Later Jesus found him in the temple and said to him, "See, you have been made well! Do not sin any more, so that nothing worse happens to you." The man went away and told the Jews that it was Jesus who had made him well.
John 5:2-16 – NRSV
Have you ever wondered what sin Jesus warns this man about? After all, wisdom literature and Jesus (wisdom incarnate) both tend to disconnect sin and sickness. They can be related, but not as often as people used to think. So what sin prompts the warning? I think perhaps that the sin of despair kept this man from healing physically, and has the potential to keep this man from healing spiritually. How so?
The legend is, that when the surface of this pool stirs, the first person to enter the water receives healing. And so, typically, many people wait alongside the pool, vigilant for their opportunity. John tells us that this man had been ill for thirty-eight years, and implies that he had lived much of his life by this pool.
Thirty-eight years of failure.
Thirty-eight years of watching someone else succeed.
Thirty-eight years of blaming others for not helping.
Thirty-eight years of dejection, then depression, then despair.
Is the problem that this man can’t make it down to the waters in time, or that he has stopped believing that he could? It sounds as if the memories of failures in the past are so oppressive that he has stopped trying. Oh, he will be at the pool alright. There are always people there. People who might listen to his complaint about his past. Sad songs about a sad life. Do those people ever have to listen to him blame God for this struggle?
Jesus cuts through the complaints and calls the man to the present. “Pick up your mat and walk.” Do something. Do something now. And yes, as a matter of fact it is the Sabbath, but don’t wait until tomorrow, act now! The man lets go of his past, and now his hands are open to pick up his present; he takes up his mat and starts walking.
Time passes, and the man meets Jesus again at the temple. This time Jesus starts the man from a fresh marker in the past, gives him instructions for his present, and points him toward the future: "See, you have been made well! Do not sin any more, so that nothing worse happens to you." In other words, Jesus says:
I have changed the course of your history.
Don't live in the past; instead do the good that is before you today.
Work toward a better future.
I don’t think that it is difficult for us to see how these three sentences apply to us. Jesus acts powerfully in our lives, too. He has changed the course of our history, and he calls us to an active and noble life in the present that will make for a world (even if it is only our corner of it) that will be different, that will, in the near future, be more like the kingdom of God.
May God grant us the courage to live this way.
Blessings,
Ron
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