Today, consider this scripture and response:
Matthew 2:1-12
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage."
When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.
They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'"
Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage."
When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy.
On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.
Many of you will recognize in this text the three moves of hospitality: entering in, staying, and sending forth. These important people enter this humble place, find welcome. In response, they give the young king welcome into their world. They kneel so as to stay in his presence, if only for a while. Overwhelmed with the richness of relationship with royalty, they offer in return token gifts of the richest resources they could imagine. Finally, though this infant monarch has yet to speak, his messengers send these wise men forth with a gift of news that keeps them safe on their journey home. In return, the wise men respect the vulnerability of the child by keeping their silence until his parents can remove him to a place of safety.
The coming of God into our midst is an amazing act of hospitality. If we seek to imitate this hospitable God, we must be willing both to receive, as well as give, hospitality. If we wish to heed the words and the life of Jesus, then we must be willing to let even little children act as our hosts. After all, who would you rather have as your host: King Herod, living out his older years in great opulence; or the baby Jesus, living within the most humble of means?
Accepting the hospitality of children may force us to change the way that we see the world. Such hospitality may, on occasion, require us to drink imaginary tea out of impossibly small cups; it may necessitate being very still while little hands which have yet to acquire skill paint our toenails. Yet if we but humble ourselves, who knows what blessings will be ours?
Blessings,
Ron
Showing posts with label king. Show all posts
Showing posts with label king. Show all posts
Saturday, January 9, 2010
Wednesday, January 6, 2010
Like rain that falls ...
The King, the King of kings, is called to bring justice, to make this world right.
If we are to be like our king, what kind of people ought we to be?
Psalm 72:1-7, 10-14
Give the king your justice, O God,
and your righteousness to a king's son.
May he judge your people with righteousness,
and your poor with justice.
May the mountains yield prosperity for the people,
and the hills, in righteousness.
May he defend the cause of the poor of the people,
give deliverance to the needy, and crush the oppressor.
May he live while the sun endures,
and as long as the moon,
throughout all generations.
May he be like rain that falls on the mown grass,
like showers that water the earth.
In his days may righteousness flourish and peace abound,
until the moon is no more.
May the kings of Tarshish and of the isles render him tribute,
may the kings of Sheba and Seba bring gifts.
May all kings fall down before him, all nations give him service.
For he delivers the needy when they call,
the poor and those who have no helper.
He has pity on the weak and the needy,
and saves the lives of the needy.
From oppression and violence he redeems their life;
and precious is their blood in his sight.
Grace and peace,
Ron
If we are to be like our king, what kind of people ought we to be?
Psalm 72:1-7, 10-14
Give the king your justice, O God,
and your righteousness to a king's son.
May he judge your people with righteousness,
and your poor with justice.
May the mountains yield prosperity for the people,
and the hills, in righteousness.
May he defend the cause of the poor of the people,
give deliverance to the needy, and crush the oppressor.
May he live while the sun endures,
and as long as the moon,
throughout all generations.
May he be like rain that falls on the mown grass,
like showers that water the earth.
In his days may righteousness flourish and peace abound,
until the moon is no more.
May the kings of Tarshish and of the isles render him tribute,
may the kings of Sheba and Seba bring gifts.
May all kings fall down before him, all nations give him service.
For he delivers the needy when they call,
the poor and those who have no helper.
He has pity on the weak and the needy,
and saves the lives of the needy.
From oppression and violence he redeems their life;
and precious is their blood in his sight.
Grace and peace,
Ron
Tuesday, January 5, 2010
Arise, shine ...
Meditate with me on the word of the Lord:
Isaiah 60:1-6
Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you.
To whom does Isaiah speak these imperatives? To the king of Israel? To the coming King of kings? No, Isaiah speaks these words to the people of God, to the Israel that will be when the King of kings has come. In those days, spiritual darkness will cover the face of the known cosmos like physical darkness did at the very beginning of time. In that day, the Lord will speak, “Arise, shine,” to the people of God, and the glory of God within them will begin to illumine the world.
The move of God that started as a solitary star in the dark night of the heavens is now working on this planet among us. Sometimes when we speak of our service as the light of the world, we talk as if we reflect the light of God from a distance. We speak as if we were the moon reflecting the light of the sun onto the dark side of the earth. Even in our children’s songs, we speak of our little light as if it were something separate from us – something we might wave or hide. For Isaiah, though, the light of the people of God is not reflected. The people of God shine. They illumine the world from within themselves because the glory of God lives within them, among them. They shine as a community, much more so than as individuals.
Nations shall come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from far away, and your daughters shall be carried on their nurses' arms.
At first the light will shine from within a chosen people. Then the light will arise among a people newly chosen to expand the borders of the people of God. The attracting light, though, is intended to draw in all people, women and men, near and far. This new people of God must do that which the original people of God were intended to do: serve as the light drawing the entire world into a relationship with God.
The light makes direction and movement possible. Where do you go in the dark? Is it better to move in the pitch black, or to stand still? Our experience tells us to look for the light, to move toward the light, to function in the light, where there is safety and where we can see what we are doing. Where we can see what everyone else is doing. Moths are not alone in their attraction to light, after all.
Then you shall see and be radiant; your heart shall thrill and rejoice, because the abundance of the sea shall be brought to you, the wealth of the nations shall come to you. A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall proclaim the praise of the LORD.
In the light, there is more than blind faith – there is sighted experience. Within this community of light, we experience both relationship with God and providence from God. We become a part of a people for whom God provides, even from the very corners of the earth. I think God does this because God intends for us to be a people who exist at every corner of the earth. The wise men have brought their gifts to the king of this people. In reciprocal hospitality, this people go out to receive the hospitality of the far places of the earth while carrying the gift that God gives in return: peace, the restoration of relationship with the Creator of light in person.
May you rise and shine in your corner of the world today.
Ron
Isaiah 60:1-6
Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will appear over you.
To whom does Isaiah speak these imperatives? To the king of Israel? To the coming King of kings? No, Isaiah speaks these words to the people of God, to the Israel that will be when the King of kings has come. In those days, spiritual darkness will cover the face of the known cosmos like physical darkness did at the very beginning of time. In that day, the Lord will speak, “Arise, shine,” to the people of God, and the glory of God within them will begin to illumine the world.
The move of God that started as a solitary star in the dark night of the heavens is now working on this planet among us. Sometimes when we speak of our service as the light of the world, we talk as if we reflect the light of God from a distance. We speak as if we were the moon reflecting the light of the sun onto the dark side of the earth. Even in our children’s songs, we speak of our little light as if it were something separate from us – something we might wave or hide. For Isaiah, though, the light of the people of God is not reflected. The people of God shine. They illumine the world from within themselves because the glory of God lives within them, among them. They shine as a community, much more so than as individuals.
Nations shall come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from far away, and your daughters shall be carried on their nurses' arms.
At first the light will shine from within a chosen people. Then the light will arise among a people newly chosen to expand the borders of the people of God. The attracting light, though, is intended to draw in all people, women and men, near and far. This new people of God must do that which the original people of God were intended to do: serve as the light drawing the entire world into a relationship with God.
The light makes direction and movement possible. Where do you go in the dark? Is it better to move in the pitch black, or to stand still? Our experience tells us to look for the light, to move toward the light, to function in the light, where there is safety and where we can see what we are doing. Where we can see what everyone else is doing. Moths are not alone in their attraction to light, after all.
Then you shall see and be radiant; your heart shall thrill and rejoice, because the abundance of the sea shall be brought to you, the wealth of the nations shall come to you. A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall proclaim the praise of the LORD.
In the light, there is more than blind faith – there is sighted experience. Within this community of light, we experience both relationship with God and providence from God. We become a part of a people for whom God provides, even from the very corners of the earth. I think God does this because God intends for us to be a people who exist at every corner of the earth. The wise men have brought their gifts to the king of this people. In reciprocal hospitality, this people go out to receive the hospitality of the far places of the earth while carrying the gift that God gives in return: peace, the restoration of relationship with the Creator of light in person.
May you rise and shine in your corner of the world today.
Ron
Wednesday, November 25, 2009
The floods lift up ...
Hear the word of the Lord:
Psalm 93
The LORD is king, he is robed in majesty;
the LORD is robed, he is girded with strength.
He has established the world; it shall never be moved;
your throne is established from of old;
you are from everlasting.
The floods have lifted up, O LORD,
the floods have lifted up their voice;
the floods lift up their roaring.
More majestic than the thunders of mighty waters,
more majestic than the waves of the sea,
majestic on high is the LORD!
Your decrees are very sure;
holiness befits your house,
O LORD, forevermore.
Grace and peace,
Ron
Psalm 93
The LORD is king, he is robed in majesty;
the LORD is robed, he is girded with strength.
He has established the world; it shall never be moved;
your throne is established from of old;
you are from everlasting.
The floods have lifted up, O LORD,
the floods have lifted up their voice;
the floods lift up their roaring.
More majestic than the thunders of mighty waters,
more majestic than the waves of the sea,
majestic on high is the LORD!
Your decrees are very sure;
holiness befits your house,
O LORD, forevermore.
Grace and peace,
Ron
Tuesday, November 24, 2009
A lamp for my annointed ...
Hear the word of the Lord:
Psalm 132:1-12, (13-18)
O LORD, remember in David's favor all the hardships he endured;
how he swore to the LORD and vowed to the Mighty One of Jacob,
"I will not enter my house or get into my bed;
I will not give sleep to my eyes or slumber to my eyelids,
until I find a place for the LORD,
a dwelling place for the Mighty One of Jacob."
We heard of it in Ephrathah; we found it in the fields of Jaar.
"Let us go to his dwelling place; let us worship at his footstool."
Rise up, O LORD, and go to your resting place,
you and the ark of your might.
Let your priests be clothed with righteousness,
and let your faithful shout for joy.
For your servant David's sake do not turn away
the face of your anointed one.
The LORD swore to David a sure oath from which he will not turn back:
"One of the sons of your body I will set on your throne.
If your sons keep my covenant and my decrees that I shall teach them,
their sons also, forevermore, shall sit on your throne."
For the LORD has chosen Zion; he has desired it for his habitation:
"This is my resting place forever; here I will reside, for I have desired it.
I will abundantly bless its provisions; I will satisfy its poor with bread.
Its priests I will clothe with salvation, and its faithful will shout for joy.
There I will cause a horn to sprout up for David;
I have prepared a lamp for my anointed one.
His enemies I will clothe with disgrace, but on him, his crown will gleam."
Blessings,
Ron
Psalm 132:1-12, (13-18)
O LORD, remember in David's favor all the hardships he endured;
how he swore to the LORD and vowed to the Mighty One of Jacob,
"I will not enter my house or get into my bed;
I will not give sleep to my eyes or slumber to my eyelids,
until I find a place for the LORD,
a dwelling place for the Mighty One of Jacob."
We heard of it in Ephrathah; we found it in the fields of Jaar.
"Let us go to his dwelling place; let us worship at his footstool."
Rise up, O LORD, and go to your resting place,
you and the ark of your might.
Let your priests be clothed with righteousness,
and let your faithful shout for joy.
For your servant David's sake do not turn away
the face of your anointed one.
The LORD swore to David a sure oath from which he will not turn back:
"One of the sons of your body I will set on your throne.
If your sons keep my covenant and my decrees that I shall teach them,
their sons also, forevermore, shall sit on your throne."
For the LORD has chosen Zion; he has desired it for his habitation:
"This is my resting place forever; here I will reside, for I have desired it.
I will abundantly bless its provisions; I will satisfy its poor with bread.
Its priests I will clothe with salvation, and its faithful will shout for joy.
There I will cause a horn to sprout up for David;
I have prepared a lamp for my anointed one.
His enemies I will clothe with disgrace, but on him, his crown will gleam."
Blessings,
Ron
Monday, November 23, 2009
One who rules justly ...
The texts for this week are about the reign of God, and the power and justice of those whom God chooses to rule over the people of God:
2 Samuel 23:1-7
Now these are the last words of David:
The oracle of David, son of Jesse,
the oracle of the man whom God exalted,
the anointed of the God of Jacob,
the favorite of the Strong One of Israel:
The spirit of the LORD speaks through me,
his word is upon my tongue.
The God of Israel has spoken,
the Rock of Israel has said to me:
One who rules over people justly,
ruling in the fear of God,
like the light of morning,
like the sun rising on a cloudless morning,
gleaming from the rain on the grassy land.
Is not my house like this with God?
For he has made with me an everlasting covenant,
ordered in all things and secure.
Will he not cause to prosper all my help and my desire?
But the godless are all like thorns that are thrown away;
for they cannot be picked up with the hand;
to touch them one uses an iron bar or the shaft of a spear.
And they are entirely consumed in fire on the spot.
May we understand that God has given us a son of David
to rule over us in justice and mercy;
may we see that God blesses us as his house.
Feel blessed,
Ron
2 Samuel 23:1-7
Now these are the last words of David:
The oracle of David, son of Jesse,
the oracle of the man whom God exalted,
the anointed of the God of Jacob,
the favorite of the Strong One of Israel:
The spirit of the LORD speaks through me,
his word is upon my tongue.
The God of Israel has spoken,
the Rock of Israel has said to me:
One who rules over people justly,
ruling in the fear of God,
like the light of morning,
like the sun rising on a cloudless morning,
gleaming from the rain on the grassy land.
Is not my house like this with God?
For he has made with me an everlasting covenant,
ordered in all things and secure.
Will he not cause to prosper all my help and my desire?
But the godless are all like thorns that are thrown away;
for they cannot be picked up with the hand;
to touch them one uses an iron bar or the shaft of a spear.
And they are entirely consumed in fire on the spot.
May we understand that God has given us a son of David
to rule over us in justice and mercy;
may we see that God blesses us as his house.
Feel blessed,
Ron
Wednesday, June 17, 2009
Victory to the king ...
It has been the habit of God’s people to pray for their king.
Imagine Israel singing this psalm for David or Solomon:
The Lord answer you in the day of trouble!
The name of the God of Jacob protect you!
May he send you help from the sanctuary,
and give you support from Zion.
May he remember all your offerings,
and regard with favor your burnt sacrifices.
Selah
May he grant you your heart's desire,
and fulfill all your plans.
May we shout for joy over your victory,
and in the name of our God set up our banners.
May the Lord fulfill all your petitions.
Now I know that the Lord will help his anointed;
he will answer him from his holy heaven
with mighty victories by his right hand.
Some take pride in chariots, and some in horses,
but our pride is in the name of the Lord our God.
They will collapse and fall,
but we shall rise and stand upright.
Give victory to the king, O Lord;
As I hear this psalm,
I hear it as a prayer for our king:
For Jesus, the ruler of the kingdom of heaven.
Read the prayer again,
and imagine what it will be like for God to hear this prayer,
For God to bring the answer to this prayer for our king.
Imagine what it will be like to see these things come to pass.
May God bless his people until the day that Jesus comes again.
May the Lord bless you and keep you until then,
Ron
Psalm 20 – NRSV
Imagine Israel singing this psalm for David or Solomon:
The Lord answer you in the day of trouble!
The name of the God of Jacob protect you!
May he send you help from the sanctuary,
and give you support from Zion.
May he remember all your offerings,
and regard with favor your burnt sacrifices.
Selah
May he grant you your heart's desire,
and fulfill all your plans.
May we shout for joy over your victory,
and in the name of our God set up our banners.
May the Lord fulfill all your petitions.
Now I know that the Lord will help his anointed;
he will answer him from his holy heaven
with mighty victories by his right hand.
Some take pride in chariots, and some in horses,
but our pride is in the name of the Lord our God.
They will collapse and fall,
but we shall rise and stand upright.
Give victory to the king, O Lord;
As I hear this psalm,
I hear it as a prayer for our king:
For Jesus, the ruler of the kingdom of heaven.
Read the prayer again,
and imagine what it will be like for God to hear this prayer,
For God to bring the answer to this prayer for our king.
Imagine what it will be like to see these things come to pass.
May God bless his people until the day that Jesus comes again.
May the Lord bless you and keep you until then,
Ron
Psalm 20 – NRSV
Friday, May 1, 2009
For the sake of his people ...
Then all the tribes of Israel came to David at Hebron, and said, "Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel." So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. At Hebron he reigned over Judah seven years and six months; and at Jerusalem he reigned over all Israel and Judah thirty-three years.
The king and his men marched to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, "You will not come in here, even the blind and the lame will turn you back" — thinking, "David cannot come in here." Nevertheless David took the stronghold of Zion, which is now the city of David. David had said on that day, "Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates." Therefore it is said, "The blind and the lame shall not come into the house." David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inward. And David became greater and greater, for the Lord, the God of hosts, was with him.
King Hiram of Tyre sent messengers to David, along with cedar trees, and carpenters and masons who built David a house. David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
2 Samuel 5:1-12 – NRSV
After so many years of difficulty, this course of events had to be so affirming to David. First, the civil war ends when the people of Israel come and say, “We are your people. We have always loved you and always longed to have been your people.” This is more than polite politics; remember that the people so loved David, and so sang his praises that it drove Saul insane with jealousy. Literally.
Peace is confirmed with covenant. King David, both people and scriptures call him. That respect had to compensate in some real ways for the years of disrespect spent in the wilderness. Now David is anointed by God and anointed by all of his people to lead.
And lead he does. He attacks a gentile stronghold set in the central highlands of his country, a city that had resisted capture since the days of Joshua, and claims it for his own. Even today, people call Jerusalem the “city of David.” God confirms David’s leadership with victory, victory unparalleled in many years of Israel’s history.
Then there is the palace. King Hiram wishes for peace with his neighbor, this new and aggressive young king. So, as a proactive gesture of goodwill, Hiram helps David feel like a king. The palace is good. Life is good. Being king is good.
Then comes the most interesting statement: “David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.” David well understands, as do we, that he is king. From that fact, he makes the most extraordinary leap of logic: God did this for his people.
Somehow David understands that “it’s not all about David.” God doesn’t decide one day that David has won the royal lottery; God has deeper purpose. The people have asked for a king (1 Sam 8), and even though the first king was not an unqualified success, God gives the experiment another chance. God makes David king for the sake of the people.
The people hope for safety. The people seek some unifying symbol, some mark of God’s presence with them. The people need a leader who understands this nation’s unique relationship with one, and only one, God. For the people, David becomes king.
Just as God uniquely gifted and prepared David for his time and place, so, I believe, God has uniquely gifted and prepared us for our time and place in his kingdom. Here’s the good news: it’s not all about us either. We have a king, the son of David, but better than David. The good news is about that king, Immanuel, “God is with us.”
Just as David respected all whom God chose to anoint, so ought we. Just as David respected his gift and calling so ought we. Will what we perceive to be our calling always be consistent with how others perceive their calling? Probably not. When that happens, we have to live in the tension of the moment. We do that through an abiding trust in the providence and purpose of God. God will take care of his people. So ought we.
May God give us the strength and wisdom to make it so.
Blessings,
Ron
The king and his men marched to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, "You will not come in here, even the blind and the lame will turn you back" — thinking, "David cannot come in here." Nevertheless David took the stronghold of Zion, which is now the city of David. David had said on that day, "Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates." Therefore it is said, "The blind and the lame shall not come into the house." David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inward. And David became greater and greater, for the Lord, the God of hosts, was with him.
King Hiram of Tyre sent messengers to David, along with cedar trees, and carpenters and masons who built David a house. David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
2 Samuel 5:1-12 – NRSV
After so many years of difficulty, this course of events had to be so affirming to David. First, the civil war ends when the people of Israel come and say, “We are your people. We have always loved you and always longed to have been your people.” This is more than polite politics; remember that the people so loved David, and so sang his praises that it drove Saul insane with jealousy. Literally.
Peace is confirmed with covenant. King David, both people and scriptures call him. That respect had to compensate in some real ways for the years of disrespect spent in the wilderness. Now David is anointed by God and anointed by all of his people to lead.
And lead he does. He attacks a gentile stronghold set in the central highlands of his country, a city that had resisted capture since the days of Joshua, and claims it for his own. Even today, people call Jerusalem the “city of David.” God confirms David’s leadership with victory, victory unparalleled in many years of Israel’s history.
Then there is the palace. King Hiram wishes for peace with his neighbor, this new and aggressive young king. So, as a proactive gesture of goodwill, Hiram helps David feel like a king. The palace is good. Life is good. Being king is good.
Then comes the most interesting statement: “David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.” David well understands, as do we, that he is king. From that fact, he makes the most extraordinary leap of logic: God did this for his people.
Somehow David understands that “it’s not all about David.” God doesn’t decide one day that David has won the royal lottery; God has deeper purpose. The people have asked for a king (1 Sam 8), and even though the first king was not an unqualified success, God gives the experiment another chance. God makes David king for the sake of the people.
The people hope for safety. The people seek some unifying symbol, some mark of God’s presence with them. The people need a leader who understands this nation’s unique relationship with one, and only one, God. For the people, David becomes king.
Just as God uniquely gifted and prepared David for his time and place, so, I believe, God has uniquely gifted and prepared us for our time and place in his kingdom. Here’s the good news: it’s not all about us either. We have a king, the son of David, but better than David. The good news is about that king, Immanuel, “God is with us.”
Just as David respected all whom God chose to anoint, so ought we. Just as David respected his gift and calling so ought we. Will what we perceive to be our calling always be consistent with how others perceive their calling? Probably not. When that happens, we have to live in the tension of the moment. We do that through an abiding trust in the providence and purpose of God. God will take care of his people. So ought we.
May God give us the strength and wisdom to make it so.
Blessings,
Ron
Monday, December 15, 2008
What Child is this?
Let us consider the wise words to this beautiful song:
What Child is This?
William C. Dix
What Child is this who, laid to rest
On Mary’s lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing;
Haste, haste, to bring Him laud,
The Babe, the Son of Mary.
Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.
So bring Him incense, gold and myrrh,
Come peasant, king to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby.
Joy, joy for Christ is born,
The Babe, the Son of Mary.
Let the words of that song echo in our hearts as we listen isten to the sage counsel of Eric Milner-White:
Beloved in Christ, at this Christmas-tide, let it be our care and delight to hear again the message of the angels, and in heart and mind to go even unto Bethlehem and see this thing which is come to pass, and the Babe lying in a manger. Therefore let us read and mark in Holy Scripture the tale of the loving purposes of God from the first days of our disobedience unto the glorious redemption brought to us by this Holy Child.
But first, let us pray for the needs of the whole world;
for peace on earth and goodwill among all of his people;
for unity and brotherhood within the Church he came to build,
and especially in this our [congregation].
And because this would rejoice his heart, let us remember, in his name, the poor and helpless, the cold, the hungry, and the oppressed;
the sick and them that mourn,
the lonely and the unloved,
the aged and the little children;
all those who know not the Lord Jesus,
or who love him not,
or who by sin have grieved his heart of love.
Lastly, let us remember before God all those who rejoice with us, but upon another shore, and in a greater light, the multitude which no man can number, whose hope was in the Word made flesh, and with whom in the Lord Jesus we are one forevermore. These prayers and praises let us humbly offer up to the Throne of Heaven, in words which Christ himself has taught us, “Our Father …”
Grace and peace,
Ron
What Child is This?
William C. Dix
What Child is this who, laid to rest
On Mary’s lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing;
Haste, haste, to bring Him laud,
The Babe, the Son of Mary.
Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.
So bring Him incense, gold and myrrh,
Come peasant, king to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby.
Joy, joy for Christ is born,
The Babe, the Son of Mary.
Let the words of that song echo in our hearts as we listen isten to the sage counsel of Eric Milner-White:
Beloved in Christ, at this Christmas-tide, let it be our care and delight to hear again the message of the angels, and in heart and mind to go even unto Bethlehem and see this thing which is come to pass, and the Babe lying in a manger. Therefore let us read and mark in Holy Scripture the tale of the loving purposes of God from the first days of our disobedience unto the glorious redemption brought to us by this Holy Child.
But first, let us pray for the needs of the whole world;
for peace on earth and goodwill among all of his people;
for unity and brotherhood within the Church he came to build,
and especially in this our [congregation].
And because this would rejoice his heart, let us remember, in his name, the poor and helpless, the cold, the hungry, and the oppressed;
the sick and them that mourn,
the lonely and the unloved,
the aged and the little children;
all those who know not the Lord Jesus,
or who love him not,
or who by sin have grieved his heart of love.
Lastly, let us remember before God all those who rejoice with us, but upon another shore, and in a greater light, the multitude which no man can number, whose hope was in the Word made flesh, and with whom in the Lord Jesus we are one forevermore. These prayers and praises let us humbly offer up to the Throne of Heaven, in words which Christ himself has taught us, “Our Father …”
Grace and peace,
Ron
Thursday, August 7, 2008
Bad day at Black Rock
Adoni-Zedek. Offended and troubled by the defection of the Gibeonites to the Israelite camp, the king of Jerusalem gathers four other Canaanite kings, marches to the gates of Gibeon, and begins a siege (why attack the Gibeonites instead of the Israelites?). The Gibeonites call Joshua to come from Gilgal to help them out, and one of the most famous battles in history ensues.
Not only is it a bad day at black rock for Adoni-Zedek, God holds the sun still at Joshua's request so as to make it the longest bad day ever. Adoni-Zedek and the four kings hide out in a cave, which the Israelites seal with rocks until the battle is over and the combined Canaanite forces are wiped out. Instead of waiting for the kings to starve to death in the cave, Joshua sends for the five kings and has them brought before his army. He has his commanders put their feet on the necks of the kings (the acme of insult in the ancient world), beheads them, hangs their bodies on five trees for a day, and then buries them in a cave. What a humiliating way to end someone's life!
Why is the humiliation so significant? Those of you with study Bibles will find a notation that Adoni-Zedek means "Lord of Righteousness", or "My Lord of Righteousness". That's a fair understanding of the Hebrew. Now, although "Lord" is a title that is often used of kings in the OT (especially of David), there is a hint that this is a divine title. Adoni is also a title that is used for God. Remember that the predecessor of Adoni-Zedek only called himself Melchizedek, which means "king of righteousness" (this is the king of Salem who blessed Abram, Gen 14.18). But here, the current king of Jerusalem (Salem) is no longer content with merely being a king, but must title himself "LORD". How proud can you get?
Can you imagine the affront to his power to have one of his neighbors choose to make a deal with the enemy? If no Godfather would put up with that kind of nonsense, then you can bet that no god (little g) would tolerate it either. Besides which, the turf the Israelites possess plus Gibeon cuts Canaan in half. So, pride offended, Adoni-Zedek acts.
But God, the Father of all humanity, reduces this proud man to the status of a humiliated man suffering a humiliating death. The Gibeonites, though many and strong, humbled themselves and survived. But a proud ruler exalted himself in front of the people of God and found humiliation instead of glory.
Just before the end, Moses warned Pharaoh to humble himself before God (Ex 10.3). Aid comes to Daniel because he humbles himself (Dan 10.12). And both James and Peter counsel us to humble ourselves before God so that he can exalt us (James 4.10, 1 Pet 5.6). So will we actively humble ourselves, or passively suffer humiliation?
P.S. - There is going to be a "Lord of Righteousness" who will rule over Jerusalem and every other place, but he doesn't appear in this part of the story. When he does appear, not only will he be a better king - he will be a better priest as well (Heb 7). This Adoni-Zedek will deliver his people to glory, not to death. Oddly enough, this mighty king knows more about humility than any other leader humanity has ever known.
Grace and peace,
Ron
Subscribe to:
Posts (Atom)