Wednesday, November 26, 2008

Make a small biscuit ...

Mark Hamilton thinks that God is an unusual travel agent.

Elijah needs a little time out of town because the stresses of being a prophet have become too much. God gives him directions, and tells him to hurry if he is going to make his connections. Once he has arrived at Kerith Canyon on the far side of the Jordan, he camps out there alongside the brook. The dining arrangements are unique, to say the least. At mealtime, birds bring Elijah’s breakfast, or supper, as he needs them and Elijah drinks from the brook. But, like some hotels that you and I have stayed at overseas, there are water problems so Elijah has to go.

God then gives Elijah the rest of his itinerary. Hear the story:


Then God spoke to him: "Get up and go to Zarephath in Sidon and live there. I've instructed a woman who lives there, a widow, to feed you."

So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, "Please, would you bring me a little water in a jug? I need a drink." As she went to get it, he called out, "And while you're at it, would you bring me something to eat?"

She said, "I swear, as surely as your God lives, I don't have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we'll die."

Elijah said to her, "Don't worry about a thing. Go ahead and do what you've said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what's left for you and your son. This is the word of the God of Israel: 'The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.'"

And she went right off and did it, did just as Elijah asked. And it turned out as he said — daily food for her and her family. The jar of meal didn't run out and the bottle of oil didn't become empty: God's promise fulfilled to the letter, exactly as Elijah had delivered it!

Later on the woman's son became sick. The sickness took a turn for the worse — and then he stopped breathing.

The woman said to Elijah, "Why did you ever show up here in the first place — a holy man barging in, exposing my sins, and killing my son?"

Elijah said, "Hand me your son."

He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, "O God, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?"

Three times he stretched himself out full-length on the boy, praying with all his might, "God, my God, put breath back into this boy's body!" God listened to Elijah's prayer and put breath back into his body — he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. "Here's your son," said Elijah, "alive!"

The woman said to Elijah, "I see it all now — you are a holy man. When you speak, God speaks — a true word!"

1 Kings 17:8-24 (from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

What are the issues that mark hospitality in this story?

First, we shouldn’t be quick to judge who is able to offer hospitality. Elijah was hosted by a flock of birds! And later, he is cared for by a widow trying to support her son at a time when there was no Social Security or welfare system as we know it. Yet hospitality provided everything that Elijah needed.

That is because, second, hospitality involves simplicity. It is not that the gifts of the host are necessarily lavish; that may not be possible. But the love and the care involved in hospitality are lavish because they go well beyond self-interest.

Third, the real provider of sustenance in hospitality is God. God provided the food for the birds to bring to Elijah, and he kept the jar and bottle full of flour and oil as well. Because of the widow’s willingness to share in hospitality, God provided even more for the host than she would have had otherwise.

Finally, we see once again that in true hospitality, the guest blesses the host at least as much as the host blesses the guest. Yes, Elijah is fed, but the wherewithal to do that is a blessing that God gives through Elijah. And what would the widow have done to heal her son if not for her extraordinary guest? The healing is hardly repayment in kind (Luke 14:12-14), but a blessing from God of another kind altogether.

Today, as we are about the ministry of hospitality, providing a safe place for needy children or the other important tasks of our day, let’s think about these four markers of hospitality and how we can be better hosts and guests. Even more, let us be thankful to God, the true provider, for the ways that he shows hospitality to us in this, his world.

Blessings,

Ron