The Torah is truth. Its words are sublime, wise, and empowering. But even with this divine revelation, the chosen people continue to struggle to understand what it means to be the community of God. Yes, the written word is a lamp unto our feet, but is it enough? What does it mean to be the people of God? What does it mean to be a blessing to all nations? What does it mean to really enact the kingdom of God?
Like many people picking up a book, we start looking for a picture or two to help us out. And if there are no pictures, can I have a diagram? Or maybe a map?
Jesus is our picture.
“If you’ve seen me, you’ve seen the Father.”
“I am the Word.”
“I am the Way.”
“I am the Light.”
The life of Jesus is a complete portfolio,
visualizing the “word of God” becoming the “Word of God”.
Consider the words of Rodney Clapp:
God’s Word is not first and foremost abstract belief, propositionalized truth. So it is that Jesus – a person, not a proposition – is presented as the supreme and the unique embodiment of the Word (John 2:11; 20:30). And he is constantly about embodying the words of life. He speaks of the bread of life and miraculously feeds over five thousand with edible, actual bread (John 6). He speaks of the light of the world and heals the blind (John 8:12, 9:1-11). He speaks of the resurrection and the life and raises Lazarus from the dead (John 11). He speaks of servanthood and washes the disciples feet (John 13). And John seems to expect that this speaking and its embodiment will continue, for Jesus says to his followers, “As the Father has sent me, so I send you” (John 20:21). To recognize the church as the body of Christ is to recognize that the church exists as a continual, ongoing embodiment of God’s Word.
What Jesus is, is what we, his church, are called to be.
What Jesus does, is what we, his body, are called to do.
Even though the entire church does not have the giftedness or power
to match what Jesus could do, it is our calling to try.
To try to talk honestly with the one struggling for answers,
To try to engage the pain of the broken and hurting,
To try to live openly before the babes learning the godly life,
To try to point to sanity and salvation for a world desperate for both,
To try to speak out loud the truth that is more and more subversive
to the powers and principalities in our world every day.
Then, having tried, to examine the truth of our failings,
to listen to the voice of the truth-speaking prophets,
and try to do better tomorrow.
As we celebrate the coming of Jesus among us in the flesh,
May we have the courage to enact Jesus living among us in the flesh,
Until the day that he appears in person, triumphant and eternal.
Amen.
Grace and peace,
Ron
Quote from Rodney Clapp, A Peculiar People, p. 136.
Showing posts with label flesh. Show all posts
Showing posts with label flesh. Show all posts
Thursday, December 18, 2008
Wednesday, September 24, 2008
Dead man walking?
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law — indeed it cannot, and those who are in the flesh cannot please God.
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
Romans 8:1-11 – NRSV
Do we move through this world like a “dead man walking”, moving as if surely the end were too grievous to bear? Is our demeanor defeated? Is our language languid? Or is there something different about us that is visible from how we look and act?
Shouldn’t we instead be men and women who are totally alive? Should not the spirit enliven our appearance in our bodies now that the flesh is no longer our master? Surely we should behave in a way that is consistent with being free forever of condemnation. Surely we should behave like the saved. Surely the Spirit dwells in us, and therefore Jesus is lived through us so that God can be visible in us.
Let us live into our promises today.
Blessings,
Ron
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
Romans 8:1-11 – NRSV
Do we move through this world like a “dead man walking”, moving as if surely the end were too grievous to bear? Is our demeanor defeated? Is our language languid? Or is there something different about us that is visible from how we look and act?
Shouldn’t we instead be men and women who are totally alive? Should not the spirit enliven our appearance in our bodies now that the flesh is no longer our master? Surely we should behave in a way that is consistent with being free forever of condemnation. Surely we should behave like the saved. Surely the Spirit dwells in us, and therefore Jesus is lived through us so that God can be visible in us.
Let us live into our promises today.
Blessings,
Ron
Tuesday, July 22, 2008
One human soul
Sometimes we as Christians tend to compartmentalize our lives. We tend to be dualistic. What does this mean? There is our body, which lives on this planet, has needs, and seeks to find ways to satisfy them. And somewhere over here, floating in the same general neighborhood is our spirit, here but not really of this world, with needs, but needs which we sometimes think cannot be satisfied in this world. But this is not a biblical view of things.
The Bible teaches us that one human soul is a body that enfleshes a spirit, a spirit embodied in a human body. We don't really know where the dividing line is because, for example, how do you separate the consciousness of the spirit from the physical thinking process of the brain? As you think about that question, are you in the body or in the spirit? You are seeing the world with both, yet as one soul. We don't have to understand how it works, but it is important to understand that God has firmly linked the two together. The scriptures tell us that even when we are resurrected, we will be in some sort of body, just as Jesus was. I don't know how he is going to do that, but since he made this body and spirit once, I don't figure that re-creating me again will be particularly difficult.
This means that there is always a connection between the physical and the spiritual in our lives. Nothing that we do for our bodies is devoid of the spiritual, and the things that our spirits experience have tangible effects on our bodies. There is no hard and fast boundary between the two, despite our tendency to talk that way. Let me illustrate this.
In John 4, a physically thirsty Jesus meets a spiritually thirsty Samaritan woman at Jacob's well in Sychar. Jesus asks for water from the woman, and the woman asks Jesus for living water, and, eventually, seriously so. As the encounter concludes, Jesus has spiritual food in such abundance that he is no longer physically hungry; he rebuffs the offer of food from his disciples. The woman is overflowing with living, spiritual water to the extent that she chooses to share it with her neighbors, while leaving her full but forgotten water jar (originally intended to satisfy her physical needs) at the well. The joy that the woman and Jesus feel is tangible. This narrative enacts the statement, "Man shall not live by bread alone," and demonstrates the move back and forth from the physical to the spiritual in the case of two different elements of the sacred: bread and water. The water and the bread that satisfy our physical needs are the same elements God uses to meet our spiritual needs; he is present in the meeting of either need, even for those who many might consider to be outsiders or infidels.
In John 21 (a narrative we referred to yesterday), seven disciples, including Peter, have gone fishing in Galilee after the death of Jesus. After fishing all night, these professional fishermen are hungry, naked, and empty-netted. In a matter of minutes, a resurrected Jesus fills their net full beyond belief, carefully maintaining their productive capacity by protecting every strained cord, and not only wishing them to be warm and filled, but doing it. In the early morning, this little community finds peace while warming at a charcoal fire and eating a breakfast of fish and bread. The simple earthly, physical acts of Jesus remind them that his spiritual and physical providence and presence are not limited by the cross. Jesus moves back and forth between the spiritual and physical totally unconcerned about whether some might wonder whether he was totally human or totally God. The spiritual healing and filling that that are intertwined with these simple physical acts reveal the creator of the universe to be interested in and active in both the physical and spiritual, interchangeably and permeably. So should we be.
How might this concept apply to our ministry context? At Westview, a family meal is among the first experiences that a young man confronts. Grace is said, usually by another boy, and a meal is shared. That meal may be the first recognizable extension of God's grace and providence that a child from poverty might experience. The nature of the Lord's Supper might remain a mystery for a long time (perhaps a lifetime), but an abundance of hot food can be a life-changing reality. This is true because so many children suffer from the systemic sins of our society: poverty, oppression, violence, and abuse. But eventually, if we can appropriately worship around the Lord's Table and our dinner table, these young people can come to understand that God has provided for all of our needs, both spiritual and physical. But he does this by dealing with the whole human: body and spirit, one soul.
As we go through this day, let us be whole people. This will allow us to better imitate Jesus for our own sake, and for the sake of those who live around us.
I wish you grace and peace for your whole person,
Ron
The Bible teaches us that one human soul is a body that enfleshes a spirit, a spirit embodied in a human body. We don't really know where the dividing line is because, for example, how do you separate the consciousness of the spirit from the physical thinking process of the brain? As you think about that question, are you in the body or in the spirit? You are seeing the world with both, yet as one soul. We don't have to understand how it works, but it is important to understand that God has firmly linked the two together. The scriptures tell us that even when we are resurrected, we will be in some sort of body, just as Jesus was. I don't know how he is going to do that, but since he made this body and spirit once, I don't figure that re-creating me again will be particularly difficult.
This means that there is always a connection between the physical and the spiritual in our lives. Nothing that we do for our bodies is devoid of the spiritual, and the things that our spirits experience have tangible effects on our bodies. There is no hard and fast boundary between the two, despite our tendency to talk that way. Let me illustrate this.
In John 4, a physically thirsty Jesus meets a spiritually thirsty Samaritan woman at Jacob's well in Sychar. Jesus asks for water from the woman, and the woman asks Jesus for living water, and, eventually, seriously so. As the encounter concludes, Jesus has spiritual food in such abundance that he is no longer physically hungry; he rebuffs the offer of food from his disciples. The woman is overflowing with living, spiritual water to the extent that she chooses to share it with her neighbors, while leaving her full but forgotten water jar (originally intended to satisfy her physical needs) at the well. The joy that the woman and Jesus feel is tangible. This narrative enacts the statement, "Man shall not live by bread alone," and demonstrates the move back and forth from the physical to the spiritual in the case of two different elements of the sacred: bread and water. The water and the bread that satisfy our physical needs are the same elements God uses to meet our spiritual needs; he is present in the meeting of either need, even for those who many might consider to be outsiders or infidels.
In John 21 (a narrative we referred to yesterday), seven disciples, including Peter, have gone fishing in Galilee after the death of Jesus. After fishing all night, these professional fishermen are hungry, naked, and empty-netted. In a matter of minutes, a resurrected Jesus fills their net full beyond belief, carefully maintaining their productive capacity by protecting every strained cord, and not only wishing them to be warm and filled, but doing it. In the early morning, this little community finds peace while warming at a charcoal fire and eating a breakfast of fish and bread. The simple earthly, physical acts of Jesus remind them that his spiritual and physical providence and presence are not limited by the cross. Jesus moves back and forth between the spiritual and physical totally unconcerned about whether some might wonder whether he was totally human or totally God. The spiritual healing and filling that that are intertwined with these simple physical acts reveal the creator of the universe to be interested in and active in both the physical and spiritual, interchangeably and permeably. So should we be.
How might this concept apply to our ministry context? At Westview, a family meal is among the first experiences that a young man confronts. Grace is said, usually by another boy, and a meal is shared. That meal may be the first recognizable extension of God's grace and providence that a child from poverty might experience. The nature of the Lord's Supper might remain a mystery for a long time (perhaps a lifetime), but an abundance of hot food can be a life-changing reality. This is true because so many children suffer from the systemic sins of our society: poverty, oppression, violence, and abuse. But eventually, if we can appropriately worship around the Lord's Table and our dinner table, these young people can come to understand that God has provided for all of our needs, both spiritual and physical. But he does this by dealing with the whole human: body and spirit, one soul.
As we go through this day, let us be whole people. This will allow us to better imitate Jesus for our own sake, and for the sake of those who live around us.
I wish you grace and peace for your whole person,
Ron
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