“It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.”
John 13:1-5
If you were there at the meal, in the room with Jesus, the Messiah, the miracle worker, the Master, think about how you would feel if you saw…
Jesus is getting up from the meal…Should we get up too, does he need help with something, where is he about to go?
Jesus is now taking off his outer clothing…
Jesus just wrapped a towel around his waist…Is he about to clean something? Can I do it before he gets to it? Where is the problem? The master shouldn’t be doing this type of work.
Jesus just poured water into a basin…What’s going on? Isn’t that the basin that they use to wash guests feet when they come into the house? Why is Jesus filling up the basin?
Jesus is washing John’s feet! He is coming for me next…What is he doing? That is a servant’s job. Why are we all sitting here letting him do it? I don’t deserve to let Jesus even touch my filthy feet.
How did you feel as you read each of these happenings? I put in some of the things I would be thinking in that moment. The next thing that Jesus did was to dry their feet with the towel wrapped around him. He lowered himself to the position of a servant. Was that really it? I know that it was more than that. Jesus was practicing service to those he loved. When we serve, what goes through our minds? What goes through our hearts? Service should be an outpouring of our love for God. It is just something that comes so naturally to us, because we have been served by the Master ourselves. He daily washes our feet by forgiving us our sins.
Today, maybe even right now, I want you to grab a towel and just sit there and hold it. Pull it in and out of your fingers and pray to God that he helps you think of ways you can selflessly serve someone in your life today. Think of your wife, husband, children, one of the boys in your care, our office staff, our minister, the principal, and just find a way to serve in secret. Bless their life, by symbolically washing their feet today. I know that for many of us, our job is in itself a life of service. But what would happen if you did something that one of the boys never expected as a way of serving them? What would happen if you husbands did the job in the house that your wife gets so sick of, and you did it secretly? Jesus showed his disciples what the towel was for and challenged them to use it as well. He set that same challenge to us. Happy serving!
Jason
Showing posts with label meal. Show all posts
Showing posts with label meal. Show all posts
Thursday, March 26, 2009
Saturday, February 7, 2009
Your sandals on your feet ...
Hear the word of God:
The Lord said to Moses and Aaron in the land of Egypt:
This month shall mark for you the beginning of months; it shall be the first month of the year for you.
Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn.
This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.
Exodus 12:1-13 – NRSV
Blessings,
Ron
The Lord said to Moses and Aaron in the land of Egypt:
This month shall mark for you the beginning of months; it shall be the first month of the year for you.
Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn.
This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.
Exodus 12:1-13 – NRSV
Blessings,
Ron
Wednesday, December 3, 2008
Give them something ...
Sometimes the demands that we face in taking care of children seem overpowering. How do we get enough time? Where do we get enough resources? Hospitality for these children can be overwhelming when either the need of the individual, or the number of individuals is too great. Care at its extremes is neither cheap nor easy. This is a reality that the apostles soon discovered in their ministry:
On their return the apostles told Jesus all they had done. He took them with him and withdrew privately to a city called Bethsaida. When the crowds found out about it, they followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured.
The day was drawing to a close, and the twelve came to him and said, "Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place."
The number of hungry, needy people is overwhelming. The apostles know full-well how much food that they have; they’re hungry, too. So they choose to punt; we can’t handle this much neediness, so send these people away. Let them get their meals from the professional hospitality industry. Which is problematic. There really is no professional hospitality industry to speak of in the first century. However much there is, it’s certainly not large enough to accommodate this many needy people.
But he said to them, "You give them something to eat."
Notice what Jesus doesn’t do: he doesn’t say, “Who put you in charge?” Neither does he assert his own power in a way demeaning to the apostles. He acknowledges that they see the need (which is something that many people would have missed), and he redirects them toward a more appropriate response. Jesus assumes neither the position of power nor that of the host. He guides his apostles toward a risky hospitality - there may not be enough for a feast, but give them something …
They said, "We have no more than five loaves and two fish — unless we are to go and buy food for all these people." For there were about five thousand men.
And he said to his disciples, "Make them sit down in groups of about fifty each." They did so and made them all sit down. And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.
Jesus knows that hospitality, in this case a meal, is not just about sharing resources; it is about sharing relationships as well. He divides the people into smaller groups, and maintains the apostles as hosts of these groups. Can we see the power of godly hospitality here? If we will sit down to share a meal together, somehow there will be enough for everyone. Not just food, but relationship, and status, and power as well. May we have the courage, not only to be a community of hospitality, but to help our children discover how they can be empowered to serve through hospitality themselves.
Grace, and peace,
Ron
Luke 9:10-17 – NRSV
On their return the apostles told Jesus all they had done. He took them with him and withdrew privately to a city called Bethsaida. When the crowds found out about it, they followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured.
The day was drawing to a close, and the twelve came to him and said, "Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place."
The number of hungry, needy people is overwhelming. The apostles know full-well how much food that they have; they’re hungry, too. So they choose to punt; we can’t handle this much neediness, so send these people away. Let them get their meals from the professional hospitality industry. Which is problematic. There really is no professional hospitality industry to speak of in the first century. However much there is, it’s certainly not large enough to accommodate this many needy people.
But he said to them, "You give them something to eat."
Notice what Jesus doesn’t do: he doesn’t say, “Who put you in charge?” Neither does he assert his own power in a way demeaning to the apostles. He acknowledges that they see the need (which is something that many people would have missed), and he redirects them toward a more appropriate response. Jesus assumes neither the position of power nor that of the host. He guides his apostles toward a risky hospitality - there may not be enough for a feast, but give them something …
They said, "We have no more than five loaves and two fish — unless we are to go and buy food for all these people." For there were about five thousand men.
And he said to his disciples, "Make them sit down in groups of about fifty each." They did so and made them all sit down. And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.
Jesus knows that hospitality, in this case a meal, is not just about sharing resources; it is about sharing relationships as well. He divides the people into smaller groups, and maintains the apostles as hosts of these groups. Can we see the power of godly hospitality here? If we will sit down to share a meal together, somehow there will be enough for everyone. Not just food, but relationship, and status, and power as well. May we have the courage, not only to be a community of hospitality, but to help our children discover how they can be empowered to serve through hospitality themselves.
Grace, and peace,
Ron
Luke 9:10-17 – NRSV
Tuesday, July 22, 2008
One human soul
Sometimes we as Christians tend to compartmentalize our lives. We tend to be dualistic. What does this mean? There is our body, which lives on this planet, has needs, and seeks to find ways to satisfy them. And somewhere over here, floating in the same general neighborhood is our spirit, here but not really of this world, with needs, but needs which we sometimes think cannot be satisfied in this world. But this is not a biblical view of things.
The Bible teaches us that one human soul is a body that enfleshes a spirit, a spirit embodied in a human body. We don't really know where the dividing line is because, for example, how do you separate the consciousness of the spirit from the physical thinking process of the brain? As you think about that question, are you in the body or in the spirit? You are seeing the world with both, yet as one soul. We don't have to understand how it works, but it is important to understand that God has firmly linked the two together. The scriptures tell us that even when we are resurrected, we will be in some sort of body, just as Jesus was. I don't know how he is going to do that, but since he made this body and spirit once, I don't figure that re-creating me again will be particularly difficult.
This means that there is always a connection between the physical and the spiritual in our lives. Nothing that we do for our bodies is devoid of the spiritual, and the things that our spirits experience have tangible effects on our bodies. There is no hard and fast boundary between the two, despite our tendency to talk that way. Let me illustrate this.
In John 4, a physically thirsty Jesus meets a spiritually thirsty Samaritan woman at Jacob's well in Sychar. Jesus asks for water from the woman, and the woman asks Jesus for living water, and, eventually, seriously so. As the encounter concludes, Jesus has spiritual food in such abundance that he is no longer physically hungry; he rebuffs the offer of food from his disciples. The woman is overflowing with living, spiritual water to the extent that she chooses to share it with her neighbors, while leaving her full but forgotten water jar (originally intended to satisfy her physical needs) at the well. The joy that the woman and Jesus feel is tangible. This narrative enacts the statement, "Man shall not live by bread alone," and demonstrates the move back and forth from the physical to the spiritual in the case of two different elements of the sacred: bread and water. The water and the bread that satisfy our physical needs are the same elements God uses to meet our spiritual needs; he is present in the meeting of either need, even for those who many might consider to be outsiders or infidels.
In John 21 (a narrative we referred to yesterday), seven disciples, including Peter, have gone fishing in Galilee after the death of Jesus. After fishing all night, these professional fishermen are hungry, naked, and empty-netted. In a matter of minutes, a resurrected Jesus fills their net full beyond belief, carefully maintaining their productive capacity by protecting every strained cord, and not only wishing them to be warm and filled, but doing it. In the early morning, this little community finds peace while warming at a charcoal fire and eating a breakfast of fish and bread. The simple earthly, physical acts of Jesus remind them that his spiritual and physical providence and presence are not limited by the cross. Jesus moves back and forth between the spiritual and physical totally unconcerned about whether some might wonder whether he was totally human or totally God. The spiritual healing and filling that that are intertwined with these simple physical acts reveal the creator of the universe to be interested in and active in both the physical and spiritual, interchangeably and permeably. So should we be.
How might this concept apply to our ministry context? At Westview, a family meal is among the first experiences that a young man confronts. Grace is said, usually by another boy, and a meal is shared. That meal may be the first recognizable extension of God's grace and providence that a child from poverty might experience. The nature of the Lord's Supper might remain a mystery for a long time (perhaps a lifetime), but an abundance of hot food can be a life-changing reality. This is true because so many children suffer from the systemic sins of our society: poverty, oppression, violence, and abuse. But eventually, if we can appropriately worship around the Lord's Table and our dinner table, these young people can come to understand that God has provided for all of our needs, both spiritual and physical. But he does this by dealing with the whole human: body and spirit, one soul.
As we go through this day, let us be whole people. This will allow us to better imitate Jesus for our own sake, and for the sake of those who live around us.
I wish you grace and peace for your whole person,
Ron
The Bible teaches us that one human soul is a body that enfleshes a spirit, a spirit embodied in a human body. We don't really know where the dividing line is because, for example, how do you separate the consciousness of the spirit from the physical thinking process of the brain? As you think about that question, are you in the body or in the spirit? You are seeing the world with both, yet as one soul. We don't have to understand how it works, but it is important to understand that God has firmly linked the two together. The scriptures tell us that even when we are resurrected, we will be in some sort of body, just as Jesus was. I don't know how he is going to do that, but since he made this body and spirit once, I don't figure that re-creating me again will be particularly difficult.
This means that there is always a connection between the physical and the spiritual in our lives. Nothing that we do for our bodies is devoid of the spiritual, and the things that our spirits experience have tangible effects on our bodies. There is no hard and fast boundary between the two, despite our tendency to talk that way. Let me illustrate this.
In John 4, a physically thirsty Jesus meets a spiritually thirsty Samaritan woman at Jacob's well in Sychar. Jesus asks for water from the woman, and the woman asks Jesus for living water, and, eventually, seriously so. As the encounter concludes, Jesus has spiritual food in such abundance that he is no longer physically hungry; he rebuffs the offer of food from his disciples. The woman is overflowing with living, spiritual water to the extent that she chooses to share it with her neighbors, while leaving her full but forgotten water jar (originally intended to satisfy her physical needs) at the well. The joy that the woman and Jesus feel is tangible. This narrative enacts the statement, "Man shall not live by bread alone," and demonstrates the move back and forth from the physical to the spiritual in the case of two different elements of the sacred: bread and water. The water and the bread that satisfy our physical needs are the same elements God uses to meet our spiritual needs; he is present in the meeting of either need, even for those who many might consider to be outsiders or infidels.
In John 21 (a narrative we referred to yesterday), seven disciples, including Peter, have gone fishing in Galilee after the death of Jesus. After fishing all night, these professional fishermen are hungry, naked, and empty-netted. In a matter of minutes, a resurrected Jesus fills their net full beyond belief, carefully maintaining their productive capacity by protecting every strained cord, and not only wishing them to be warm and filled, but doing it. In the early morning, this little community finds peace while warming at a charcoal fire and eating a breakfast of fish and bread. The simple earthly, physical acts of Jesus remind them that his spiritual and physical providence and presence are not limited by the cross. Jesus moves back and forth between the spiritual and physical totally unconcerned about whether some might wonder whether he was totally human or totally God. The spiritual healing and filling that that are intertwined with these simple physical acts reveal the creator of the universe to be interested in and active in both the physical and spiritual, interchangeably and permeably. So should we be.
How might this concept apply to our ministry context? At Westview, a family meal is among the first experiences that a young man confronts. Grace is said, usually by another boy, and a meal is shared. That meal may be the first recognizable extension of God's grace and providence that a child from poverty might experience. The nature of the Lord's Supper might remain a mystery for a long time (perhaps a lifetime), but an abundance of hot food can be a life-changing reality. This is true because so many children suffer from the systemic sins of our society: poverty, oppression, violence, and abuse. But eventually, if we can appropriately worship around the Lord's Table and our dinner table, these young people can come to understand that God has provided for all of our needs, both spiritual and physical. But he does this by dealing with the whole human: body and spirit, one soul.
As we go through this day, let us be whole people. This will allow us to better imitate Jesus for our own sake, and for the sake of those who live around us.
I wish you grace and peace for your whole person,
Ron
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