Loss, lament, and leadership

But the Israelites broke faith in regard to the devoted things: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the devoted things; and the anger of the Lord burned against the Israelites.

Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, "Go up and spy out the land." And the men went up and spied out Ai. Then they returned to Joshua and said to him, "Not all the people need go up; about two or three thousand men should go up and attack Ai. Since they are so few, do not make the whole people toil up there." So about three thousand of the people went up there; and they fled before the men of Ai. The men of Ai killed about thirty-six of them, chasing them from outside the gate as far as Shebarim and killing them on the slope. The hearts of the people melted and turned to water.

Then Joshua tore his clothes, and fell to the ground on his face before the ark of the Lord until the evening, he and the elders of Israel; and they put dust on their heads. Joshua said, "Ah, Lord God! Why have you brought this people across the Jordan at all, to hand us over to the Amorites so as to destroy us? Would that we had been content to settle beyond the Jordan! O Lord, what can I say, now that Israel has turned their backs to their enemies! The Canaanites and all the inhabitants of the land will hear of it, and surround us, and cut off our name from the earth. Then what will you do for your great name?"

Joshua 7:1-9 NRSV

About six years ago, I started using Michael Carotta's model of spiritual formation as one way to understand spiritual growth. In his view, spiritual growth happens in three areas (frequently unequally): spiritual growth, moral living, and emotional intelligence. Obviously, when we first encounter a disaster as Joshua and the Israelites did, our first response tends to be neither spiritual nor moral/intellectual, but rather emotional. Fear. Hurt. Grief. Uncertainty. Remorse. God wired us to be emotional beings. Somewhere along the line we have to acknowledge that, and stop denying or disconnecting from our emotions and passions as I believe that we have been falsely taught to do in the past.

But after we have a moment to consider the crisis from more of a temporal (or geographic) distance, then we naturally begin to try to figure out whether what happened did so as a result of our behavior (moral living) or God's plan (spiritual faith) or something else. Many things happen in this world that don't correspond to our view of God and what we believe he ought to allow. And so yes, you would be so right if you were to say that this has more to do with us (and our mental and emotional adjustments) than it really does with God. But at the same time, God is not a disinterested observer in this process. Who knows but this adversary or adversity has been placed before us to strengthen or test us. It is not given us to know. But God made us beings who would consider these questions.

Joshua's attitude toward God (and that of the elders) is one of lament. Is he confused? No doubt, because Joshua is obviously blind-sided by all of this. A possible reason that God asked him to stand was to let him know that no amount of lament or worship was going to make this right; other action would be required and that action is consecration. In this situation, God tells Joshua exactly went wrong and devises a process by which not only is it possible to define who is responsible, but it is possible to make the people ready to continue their faithful obedience to God.

To feel emotions is a part of being human. And what they tell us is important, but before we make them the final analysis, we need to remember that they are only a part of the evidence. We need to weigh the emotion, the moral, and the spiritual whenever we are working our way through any situation. This may take time, if for nothing else than to make sure that we have brought them into balance. May God help us find balance in our lives.

Grace and peace,

Ron

One human soul

Sometimes we as Christians tend to compartmentalize our lives. We tend to be dualistic. What does this mean? There is our body, which lives on this planet, has needs, and seeks to find ways to satisfy them. And somewhere over here, floating in the same general neighborhood is our spirit, here but not really of this world, with needs, but needs which we sometimes think cannot be satisfied in this world. But this is not a biblical view of things.

The Bible teaches us that one human soul is a body that enfleshes a spirit, a spirit embodied in a human body. We don't really know where the dividing line is because, for example, how do you separate the consciousness of the spirit from the physical thinking process of the brain? As you think about that question, are you in the body or in the spirit? You are seeing the world with both, yet as one soul. We don't have to understand how it works, but it is important to understand that God has firmly linked the two together. The scriptures tell us that even when we are resurrected, we will be in some sort of body, just as Jesus was. I don't know how he is going to do that, but since he made this body and spirit once, I don't figure that re-creating me again will be particularly difficult.

This means that there is always a connection between the physical and the spiritual in our lives. Nothing that we do for our bodies is devoid of the spiritual, and the things that our spirits experience have tangible effects on our bodies. There is no hard and fast boundary between the two, despite our tendency to talk that way. Let me illustrate this.

In John 4, a physically thirsty Jesus meets a spiritually thirsty Samaritan woman at Jacob's well in Sychar. Jesus asks for water from the woman, and the woman asks Jesus for living water, and, eventually, seriously so. As the encounter concludes, Jesus has spiritual food in such abundance that he is no longer physically hungry; he rebuffs the offer of food from his disciples. The woman is overflowing with living, spiritual water to the extent that she chooses to share it with her neighbors, while leaving her full but forgotten water jar (originally intended to satisfy her physical needs) at the well. The joy that the woman and Jesus feel is tangible. This narrative enacts the statement, "Man shall not live by bread alone," and demonstrates the move back and forth from the physical to the spiritual in the case of two different elements of the sacred: bread and water. The water and the bread that satisfy our physical needs are the same elements God uses to meet our spiritual needs; he is present in the meeting of either need, even for those who many might consider to be outsiders or infidels.

In John 21 (a narrative we referred to yesterday), seven disciples, including Peter, have gone fishing in Galilee after the death of Jesus. After fishing all night, these professional fishermen are hungry, naked, and empty-netted. In a matter of minutes, a resurrected Jesus fills their net full beyond belief, carefully maintaining their productive capacity by protecting every strained cord, and not only wishing them to be warm and filled, but doing it. In the early morning, this little community finds peace while warming at a charcoal fire and eating a breakfast of fish and bread. The simple earthly, physical acts of Jesus remind them that his spiritual and physical providence and presence are not limited by the cross. Jesus moves back and forth between the spiritual and physical totally unconcerned about whether some might wonder whether he was totally human or totally God. The spiritual healing and filling that that are intertwined with these simple physical acts reveal the creator of the universe to be interested in and active in both the physical and spiritual, interchangeably and permeably. So should we be.

How might this concept apply to our ministry context? At Westview, a family meal is among the first experiences that a young man confronts. Grace is said, usually by another boy, and a meal is shared. That meal may be the first recognizable extension of God's grace and providence that a child from poverty might experience. The nature of the Lord's Supper might remain a mystery for a long time (perhaps a lifetime), but an abundance of hot food can be a life-changing reality. This is true because so many children suffer from the systemic sins of our society: poverty, oppression, violence, and abuse. But eventually, if we can appropriately worship around the Lord's Table and our dinner table, these young people can come to understand that God has provided for all of our needs, both spiritual and physical. But he does this by dealing with the whole human: body and spirit, one soul.

As we go through this day, let us be whole people. This will allow us to better imitate Jesus for our own sake, and for the sake of those who live around us.

I wish you grace and peace for your whole person,

Ron