Walk with me in a meditation on the word at Psalm 25:1-10:
To you, O LORD, I lift up my soul.
There is one God; I acknowledge you as God, and confess I am not God. Help me to pray and act that way.
O my God, in you I trust; do not let me be put to shame;
do not let my enemies exult over me.
Do not let those who wait for you be put to shame;
let them be ashamed who are wantonly treacherous.
I put my trust in the one who has always loved me and always sought to help me. I trust you, O God, and I trust those who choose to trust in you. I have my enemies, and I do not expect that I will always be right, or that I will always win. Please, on the days I will not be victorious, on the days I must be humbled, let it be humility that I learn and not humiliation that I experience. Help me to watch and wait for your movement, O God, so that I may walk alongside you and avoid vain, ignorant, or evil ways. At the end of the day, may shame be the reward of those who have behaved shamefully, for those who knowingly and persistently ignore your will and your way.
Make me to know your ways, O LORD;
teach me your paths.
Lead me in your truth, and teach me,
for you are the God of my salvation;
for you I wait all day long.
Your word is a lamp unto my feet, and a light upon my path. Your word reveals your path to me, and yet, you mark the way that I should go in other ways as well. You bless some efforts more than others. You provide the resources for some work and not others. You bring me joy, a spiritual satisfaction, when I do certain things that is notably different than others. You create fruit from certain seeds that I plant, and not others. Let me examine my life to see what you mark, where you bless, what you provide, when you bring joy, and what you multiply. Let me examine this in prayer with you until a path is clearer, if it takes me all day long. If the path remains foggy, help me understand the lack of clarity tells me something, too.
Be mindful of your mercy, O LORD,
and of your steadfast love, for they have been from of old.
Do not remember the sins of my youth or my transgressions;
according to your steadfast love remember me,
for your goodness' sake, O LORD!
Your love and mercy are ancient and everlasting; they changed this world before I was born, and they will continue to bring life long after I am dust. You have not forgotten the first time I faithfully spoke your name as a child, and yet I ask you to forget the first time, and every time, I acted like I didn’t know you at all. You must wonder if I will ever grow up. After I have learned my lesson, help me to forget the details. Let me have at least temporary amnesia, so that I might be able to function without attempting to carry the oppressive burden that Jesus has already taken away from me. Remember my faithfulness, remember my love, remember the good things in my life, O Lord, because you are good. Your steadfast love never ceases. May your goodness bear fruit in my life for your glory, O God.
Good and upright is the LORD;
therefore he instructs sinners in the way.
He leads the humble in what is right,
and teaches the humble his way.
You are really the only one who can believably teach us what is good. Thank you, O God, that you do instruct us, hard-headed, hard-nosed, stiff necked people, in your way. Instead of living in immoderate pride, help us to see ourselves as you see us, God. May we understand humility, not as some sort of feigned self-abasement. Instead, help us to see humility as understand who you are, understand who others are, and understanding who we are. You value us, perhaps for reasons we do not understand. As we become truly humble, may your path for us become more clear.
All the paths of the LORD are steadfast love and faithfulness,
for those who keep his covenant and his decrees.
Whatever path is yours, we will always be able to recognize this about it: it will be the way of steadfast love, it will be the way of faithfulness. Knowing that, let us behave toward you as you have behaved toward us.
Grace, and peace,
Ron
Showing posts with label trust. Show all posts
Showing posts with label trust. Show all posts
Tuesday, December 1, 2009
Wednesday, October 21, 2009
The second kick ...
Today, a friend with whom I grew up posted a wise proverb on his Facebook page:
"There is nothing to be learned from the second kick of the mule."
You might find a lot of wisdom in this, and I have to say that I agree with it. If this is so, then why do we so often find that we can recognize a particular mule by the way that it kicks? I think that there is more than one reason.
Many of us live in denial. We don’t believe that it will happen again. Just because we think that we didn’t deserve it, we magically believe that it won’t happen again. Surely the mules will figure out the error of their ways eventually!
Sometimes we’re willing the pay the price because it seems like a fair trade for doing what we want to do. I do not know what particular benefit might accrue from standing near the posterior of a mule, but I can’t rule out the possibility. Perhaps I would come running up to the back side of a mule if Kate was riding a mule and began to fall off its rump. Which is just a good reason to keep Kate away from mules (literal or figurative).
It could be that our self image is so poor that we think that we deserve the kick. Poor me. I deserve to stand behind mules. The fact that God created me and loves me is irrelevant compared to the fact that Jaime Bob or Billy Bob think that my nose hairs are too long. Just kick me. That will increase my justification for acting pathetic and helpless. If God knew that having long nose hair would be so socially painful, why did he give me this unbearable burden?
Perhaps the second kick comes because we don’t have a teacher like Jesus. Jesus seems to want to keep those he loves from the second kick. This is what I hear when I read Mark 10:35-45:
James and John, the sons of Zebedee, came forward to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
And he said to them, "What is it you want me to do for you?"
And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory."
But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?"
They replied, "We are able."
Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."
When the ten heard this, they began to be angry with James and John.
Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many."
Did we catch what Jesus said? “You know that among the Gentiles . . . .” You already know this to be true. You have already been kicked by that mule. Do you really want to be kicked by that mule again because you do the very same thing again? Be wise. Learn from the first kick.
When I read this story, I think about the children that we love. Even the wisest of them have times when they get the second kick. It’s not that they don’t feel the kick. They tend to make the same irrational excuses for receiving the kick that we do. If we warn them, sometimes they will refuse to listen to us, or refuse to make the connection. Sometimes, if we are willing to be patient enough, they will let us be Jesus to them and allow us to guide them from the second kick.
This means that they will have to trust us. After all, they prejudge the usefulness of our advice by the day-to-day kindness evident in our language, the hour-to-hour love revealed by our action. If they don’t feel safe with us, how can they feel safe taking our advice?
If we want children to see us as a savior in the time of trouble, then we must first be the servant who serves, and walks, and suffers alongside them.
Blessings,
Ron
"There is nothing to be learned from the second kick of the mule."
You might find a lot of wisdom in this, and I have to say that I agree with it. If this is so, then why do we so often find that we can recognize a particular mule by the way that it kicks? I think that there is more than one reason.
Many of us live in denial. We don’t believe that it will happen again. Just because we think that we didn’t deserve it, we magically believe that it won’t happen again. Surely the mules will figure out the error of their ways eventually!
Sometimes we’re willing the pay the price because it seems like a fair trade for doing what we want to do. I do not know what particular benefit might accrue from standing near the posterior of a mule, but I can’t rule out the possibility. Perhaps I would come running up to the back side of a mule if Kate was riding a mule and began to fall off its rump. Which is just a good reason to keep Kate away from mules (literal or figurative).
It could be that our self image is so poor that we think that we deserve the kick. Poor me. I deserve to stand behind mules. The fact that God created me and loves me is irrelevant compared to the fact that Jaime Bob or Billy Bob think that my nose hairs are too long. Just kick me. That will increase my justification for acting pathetic and helpless. If God knew that having long nose hair would be so socially painful, why did he give me this unbearable burden?
Perhaps the second kick comes because we don’t have a teacher like Jesus. Jesus seems to want to keep those he loves from the second kick. This is what I hear when I read Mark 10:35-45:
James and John, the sons of Zebedee, came forward to him and said to him, "Teacher, we want you to do for us whatever we ask of you."
And he said to them, "What is it you want me to do for you?"
And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory."
But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?"
They replied, "We are able."
Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."
When the ten heard this, they began to be angry with James and John.
Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many."
Did we catch what Jesus said? “You know that among the Gentiles . . . .” You already know this to be true. You have already been kicked by that mule. Do you really want to be kicked by that mule again because you do the very same thing again? Be wise. Learn from the first kick.
When I read this story, I think about the children that we love. Even the wisest of them have times when they get the second kick. It’s not that they don’t feel the kick. They tend to make the same irrational excuses for receiving the kick that we do. If we warn them, sometimes they will refuse to listen to us, or refuse to make the connection. Sometimes, if we are willing to be patient enough, they will let us be Jesus to them and allow us to guide them from the second kick.
This means that they will have to trust us. After all, they prejudge the usefulness of our advice by the day-to-day kindness evident in our language, the hour-to-hour love revealed by our action. If they don’t feel safe with us, how can they feel safe taking our advice?
If we want children to see us as a savior in the time of trouble, then we must first be the servant who serves, and walks, and suffers alongside them.
Blessings,
Ron
Saturday, September 12, 2009
The mountains surround Jerusalem ...
Hear the word of the Lord:
Those who trust in the LORD are like Mount Zion,
which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
so the LORD surrounds his people,
from this time on and forevermore.
For the scepter of wickedness shall not rest
on the land allotted to the righteous,
so that the righteous might not stretch out
their hands to do wrong.
Do good, O LORD, to those who are good,
and to those who are upright in their hearts.
But those who turn aside to their own crooked ways
the LORD will lead away with evildoers.
Peace be upon Israel!
Psalm 125
Those who trust in the LORD are like Mount Zion,
which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
so the LORD surrounds his people,
from this time on and forevermore.
For the scepter of wickedness shall not rest
on the land allotted to the righteous,
so that the righteous might not stretch out
their hands to do wrong.
Do good, O LORD, to those who are good,
and to those who are upright in their hearts.
But those who turn aside to their own crooked ways
the LORD will lead away with evildoers.
Peace be upon Israel!
Psalm 125
Friday, February 20, 2009
Expectation of liberation ...
A prayer of hope:
Our Father in heaven!
We anticipate the day that we will
be with you in heaven, yet
we live in expectation that somehow now, today,
we will be in your presence,
we will live within your protection,
we will experience your joy.
May your Name be kept holy.
We trust that you will cleanse our lips
as we dare to speak your Name;
we hope to echo your Word so that
we might properly speak of your person;
we desire to live holy lives so that our story
might not defame your holy name
but lift it up to glory.
May your Kingdom come,
This is our expectation of liberation.
Yet we would be free from our sin today,
And we would help free our neighbors
As we have been freed ourselves.
We trust that your will might be done on earth,
just as it moves forward among your holy ones in heaven.
May we seek to enact your wisdom so that
glimpses of your community, your holy people,
might give hope to a world awaiting us
in eager expectation.
Give us the food we need today –
and since more than enough comes our way,
help our trust in your providence empower
our practice of sharing, not just our food,
but our story and our table.
Forgive us what we have done wrong,
but more than that, transform us
into people who bear your true image.
Shape the mind of Christ in us so that
we might practice the virtue of grace.
Thus, we too, will have forgiven those who have wronged us,
and find ourselves free from resentment’s burden
And cynicism’s caustic hardness.
And do not lead us into hard testing,
Yet if we must travel through your wilderness,
Fix our eyes on the signs of your presence, day and night,
In order that we might faithfully follow your path.
But keep us safe from the Evil One
So that we might not be persuaded to see the word
Or the world as he would have us see them.
For kingship, power and glory are yours forever,
And these are the fullness of our hope.
Amen.
Blessings,
Ron
From CJB, Matthew 6:9-12
Our Father in heaven!
We anticipate the day that we will
be with you in heaven, yet
we live in expectation that somehow now, today,
we will be in your presence,
we will live within your protection,
we will experience your joy.
May your Name be kept holy.
We trust that you will cleanse our lips
as we dare to speak your Name;
we hope to echo your Word so that
we might properly speak of your person;
we desire to live holy lives so that our story
might not defame your holy name
but lift it up to glory.
May your Kingdom come,
This is our expectation of liberation.
Yet we would be free from our sin today,
And we would help free our neighbors
As we have been freed ourselves.
We trust that your will might be done on earth,
just as it moves forward among your holy ones in heaven.
May we seek to enact your wisdom so that
glimpses of your community, your holy people,
might give hope to a world awaiting us
in eager expectation.
Give us the food we need today –
and since more than enough comes our way,
help our trust in your providence empower
our practice of sharing, not just our food,
but our story and our table.
Forgive us what we have done wrong,
but more than that, transform us
into people who bear your true image.
Shape the mind of Christ in us so that
we might practice the virtue of grace.
Thus, we too, will have forgiven those who have wronged us,
and find ourselves free from resentment’s burden
And cynicism’s caustic hardness.
And do not lead us into hard testing,
Yet if we must travel through your wilderness,
Fix our eyes on the signs of your presence, day and night,
In order that we might faithfully follow your path.
But keep us safe from the Evil One
So that we might not be persuaded to see the word
Or the world as he would have us see them.
For kingship, power and glory are yours forever,
And these are the fullness of our hope.
Amen.
Blessings,
Ron
From CJB, Matthew 6:9-12
Friday, January 2, 2009
Those who hope ...
Dwell on the words of the psalmist today.
Listen for the words trustworthy, faithful, steadfast.
Discern the potential sources of hope for the psalmist,
and then consider what you hope for,
and in what or whom you hope today.
How does faithfulness connect to hope,
both for the one who hopes,
and the one in whom one hopes?
Psalm 33
Rejoice in the Lord, O you righteous.
Praise befits the upright.
Praise the Lord with the lyre;
make melody to him with the harp of ten strings.
Sing to him a new song;
play skillfully on the strings, with loud shouts.
For the word of the Lord is upright,
and all his work is done in faithfulness.
He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.
By the word of the Lord the heavens were made,
and all their host by the breath of his mouth.
He gathered the waters of the sea as in a bottle;
he put the deeps in storehouses.
Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him.
For he spoke, and it came to be;
he commanded, and it stood firm.
The Lord brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
The counsel of the Lord stands forever,
the thoughts of his heart to all generations.
Happy is the nation whose God is the Lord,
the people whom he has chosen as his heritage.
The Lord looks down from heaven;
he sees all humankind.
From where he sits enthroned he watches
all the inhabitants of the earth —
he who fashions the hearts of them all,
and observes all their deeds.
A king is not saved by his great army;
a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
and by its great might it cannot save.
Truly the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
to deliver their soul from death,
and to keep them alive in famine.
Our soul waits for the Lord;
he is our help and shield.
Our heart is glad in him,
because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
even as we hope in you.
Grace and peace,
Ron
NRSV
Listen for the words trustworthy, faithful, steadfast.
Discern the potential sources of hope for the psalmist,
and then consider what you hope for,
and in what or whom you hope today.
How does faithfulness connect to hope,
both for the one who hopes,
and the one in whom one hopes?
Psalm 33
Rejoice in the Lord, O you righteous.
Praise befits the upright.
Praise the Lord with the lyre;
make melody to him with the harp of ten strings.
Sing to him a new song;
play skillfully on the strings, with loud shouts.
For the word of the Lord is upright,
and all his work is done in faithfulness.
He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.
By the word of the Lord the heavens were made,
and all their host by the breath of his mouth.
He gathered the waters of the sea as in a bottle;
he put the deeps in storehouses.
Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him.
For he spoke, and it came to be;
he commanded, and it stood firm.
The Lord brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
The counsel of the Lord stands forever,
the thoughts of his heart to all generations.
Happy is the nation whose God is the Lord,
the people whom he has chosen as his heritage.
The Lord looks down from heaven;
he sees all humankind.
From where he sits enthroned he watches
all the inhabitants of the earth —
he who fashions the hearts of them all,
and observes all their deeds.
A king is not saved by his great army;
a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
and by its great might it cannot save.
Truly the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
to deliver their soul from death,
and to keep them alive in famine.
Our soul waits for the Lord;
he is our help and shield.
Our heart is glad in him,
because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
even as we hope in you.
Grace and peace,
Ron
NRSV
Saturday, November 22, 2008
Trust ... and enjoy security ...
This Saturday we will consider a passage of scripture, as is our usual habit. In the context of this week's devotionals, meditate on this portion of Psalm 37:
Trust in the Lord, and do good;
so you will live in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.
He will make your vindication shine like the light,
and the justice of your cause like the noonday.
Be still before the Lord, and wait patiently for him;
do not fret over those who prosper in their way,
over those who carry out evil devices.
Refrain from anger, and forsake wrath.
Do not fret — it leads only to evil.
For the wicked shall be cut off,
but those who wait for the Lord shall inherit the land.
Yet a little while, and the wicked will be no more;
though you look diligently for their place, they will not be there.
But the meek shall inherit the land,
and delight themselves in abundant prosperity.
Psalm 37:3-11 - NRSV
So what is the source of our security?
Trusting in the Lord.
Blessings,
Ron
Friday, November 21, 2008
Enthroned on the praises of Israel ...
Any day is a good day to praise God;
Any place is a good place to glorify him.
And yet we neither praise God in every place
Nor glorify him every day. Why is that?
Perhaps there are days when we just don’t feel like it.
Maybe there are places in our lives where we feel
Too sad or too burdened to lift our voices to God.
But should we let those days or places exist?
Consider the example of Jesus.
Think about the worst time in his life;
Consider the worst place he ever was.
It’s not too hard to locate that, is it?
The day of his death, pinned to the cross …
Yet what does Jesus do on that day,
From that place? He quotes a psalm.
Not just any psalm. Psalm 22.
Remember the words from its first verse?
My God, my God, why have you forsaken me?
This appears to be, at first, Jesus asking a “why” question.
And we know that asking God a “why” question
Is asking God the wrong question, don’t we?
The Jewish people who heard Jesus would have known;
They would have understood that he was quoting the psalm,
And they would have understood that by quoting
Its first line, he was, in effect, quoting the entire psalm.
Even when he did not have the breath to speak it all.
This was a device used frequently in the synagogue,
And it still happens in our pulpits today.
A part stands for the whole. A synecdoche.
So Jesus does not merely ask why; in effect
He delivers his entire lament to his Father:
Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
and by night, but find no rest.
Yet you are holy,
enthroned on the praises of Israel.
Where is God? Enthroned upon our praises!
Why do we praise this God?
In you our ancestors trusted;
they trusted, and you delivered them.
To you they cried, and were saved;
in you they trusted, and were not put to shame.
Yet both the psalmist and Jesus
might understandably struggle
With trusting at this trying moment;
Neither might feel so close to salvation
While in the hands of their enemies …
But I am a worm, and not human;
scorned by others, and despised by the people.
All who see me mock at me;
they make mouths at me, they shake their heads;
"Commit your cause to the Lord; let him deliver —
let him rescue the one in whom he delights!"
Yet it was you who took me from the womb;
you kept me safe on my mother's breast.
On you I was cast from my birth,
and since my mother bore me you have been my God.
Do not be far from me,
for trouble is near
and there is no one to help.
And so the psalmist describes the feelings of his heart
In a way that eerily foretells the events of the cross,
So well that they easily become the words of Jesus:
Many bulls encircle me,
strong bulls of Bashan surround me;
they open wide their mouths at me,
like a ravening and roaring lion.
I am poured out like water,
and all my bones are out of joint
my heart is like wax;
it is melted within my breast;
my mouth is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.
For dogs are all around me;
a company of evildoers encircles me.
My hands and feet have shriveled;
I can count all my bones.
They stare and gloat over me;
they divide my clothes among themselves,
and for my clothing they cast lots.
But you, O Lord, do not be far away!
O my help, come quickly to my aid!
Deliver my soul from the sword,
my life from the power of the dog!
Save me from the mouth of the lion!
Despite these heart-breaking events,
Both the psalmist and Jesus anticipate the shift,
The turning from the disaster, and
The returning from the grave.
And in that turning which only God can empower
Is found the ultimate reason for praising God.
From the horns of the wild oxen you have rescued me.
I will tell of your name to my brothers and sisters;
in the midst of the congregation I will praise you:
You who fear the Lord, praise him!
All you offspring of Jacob, glorify him;
stand in awe of him, all you offspring of Israel!
For he did not despise or abhor
the affliction of the afflicted;
he did not hide his face from me,
but heard when I cried to him.
From you comes my praise in the great congregation;
my vows I will pay before those who fear him.
The poor shall eat and be satisfied;
those who seek him shall praise the Lord.
May your hearts live forever!
All the ends of the earth shall remember
and turn to the Lord;
and all the families of the nations
shall worship before him.
For dominion belongs to the Lord,
and he rules over the nations.
To him, indeed, shall all who sleep in the earth bow down;
before him shall bow all who go down to the dust,
and I shall live for him.
Posterity will serve him;
future generations will be told about the Lord,
and proclaim his deliverance to a people yet unborn,
saying that he has done it.
May we have the courage and faith to trust God today,
enough trust to be able say “He has done it”
even before he finishes doing it.
May we give God the glory today.
Blessings,
Ron
Quotations are from the NRSV.
Any place is a good place to glorify him.
And yet we neither praise God in every place
Nor glorify him every day. Why is that?
Perhaps there are days when we just don’t feel like it.
Maybe there are places in our lives where we feel
Too sad or too burdened to lift our voices to God.
But should we let those days or places exist?
Consider the example of Jesus.
Think about the worst time in his life;
Consider the worst place he ever was.
It’s not too hard to locate that, is it?
The day of his death, pinned to the cross …
Yet what does Jesus do on that day,
From that place? He quotes a psalm.
Not just any psalm. Psalm 22.
Remember the words from its first verse?
My God, my God, why have you forsaken me?
This appears to be, at first, Jesus asking a “why” question.
And we know that asking God a “why” question
Is asking God the wrong question, don’t we?
The Jewish people who heard Jesus would have known;
They would have understood that he was quoting the psalm,
And they would have understood that by quoting
Its first line, he was, in effect, quoting the entire psalm.
Even when he did not have the breath to speak it all.
This was a device used frequently in the synagogue,
And it still happens in our pulpits today.
A part stands for the whole. A synecdoche.
So Jesus does not merely ask why; in effect
He delivers his entire lament to his Father:
Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
and by night, but find no rest.
Yet you are holy,
enthroned on the praises of Israel.
Where is God? Enthroned upon our praises!
Why do we praise this God?
In you our ancestors trusted;
they trusted, and you delivered them.
To you they cried, and were saved;
in you they trusted, and were not put to shame.
Yet both the psalmist and Jesus
might understandably struggle
With trusting at this trying moment;
Neither might feel so close to salvation
While in the hands of their enemies …
But I am a worm, and not human;
scorned by others, and despised by the people.
All who see me mock at me;
they make mouths at me, they shake their heads;
"Commit your cause to the Lord; let him deliver —
let him rescue the one in whom he delights!"
Yet it was you who took me from the womb;
you kept me safe on my mother's breast.
On you I was cast from my birth,
and since my mother bore me you have been my God.
Do not be far from me,
for trouble is near
and there is no one to help.
And so the psalmist describes the feelings of his heart
In a way that eerily foretells the events of the cross,
So well that they easily become the words of Jesus:
Many bulls encircle me,
strong bulls of Bashan surround me;
they open wide their mouths at me,
like a ravening and roaring lion.
I am poured out like water,
and all my bones are out of joint
my heart is like wax;
it is melted within my breast;
my mouth is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.
For dogs are all around me;
a company of evildoers encircles me.
My hands and feet have shriveled;
I can count all my bones.
They stare and gloat over me;
they divide my clothes among themselves,
and for my clothing they cast lots.
But you, O Lord, do not be far away!
O my help, come quickly to my aid!
Deliver my soul from the sword,
my life from the power of the dog!
Save me from the mouth of the lion!
Despite these heart-breaking events,
Both the psalmist and Jesus anticipate the shift,
The turning from the disaster, and
The returning from the grave.
And in that turning which only God can empower
Is found the ultimate reason for praising God.
From the horns of the wild oxen you have rescued me.
I will tell of your name to my brothers and sisters;
in the midst of the congregation I will praise you:
You who fear the Lord, praise him!
All you offspring of Jacob, glorify him;
stand in awe of him, all you offspring of Israel!
For he did not despise or abhor
the affliction of the afflicted;
he did not hide his face from me,
but heard when I cried to him.
From you comes my praise in the great congregation;
my vows I will pay before those who fear him.
The poor shall eat and be satisfied;
those who seek him shall praise the Lord.
May your hearts live forever!
All the ends of the earth shall remember
and turn to the Lord;
and all the families of the nations
shall worship before him.
For dominion belongs to the Lord,
and he rules over the nations.
To him, indeed, shall all who sleep in the earth bow down;
before him shall bow all who go down to the dust,
and I shall live for him.
Posterity will serve him;
future generations will be told about the Lord,
and proclaim his deliverance to a people yet unborn,
saying that he has done it.
May we have the courage and faith to trust God today,
enough trust to be able say “He has done it”
even before he finishes doing it.
May we give God the glory today.
Blessings,
Ron
Quotations are from the NRSV.
Thursday, November 20, 2008
Who holds the hammer?
Meditate on the words to this thought-provoking song:
The Hammer Holds
Bebo Norman
A shapeless piece of steel:
That’s all I claim to be.
This hammer pounds to give me form,
This flame, it melts my dreams.
I glow with fire and fury
As I’m twisted like a vine
My final shape, my final form, I’m sure,
I’m bound to find
So dream a little, dream for me,
In hopes that I’ll remain.
And cry a little, cry for me
So I can bear the flames.
And hurt a little, hurt for me,
My future is untold.
My dreams are not the issue here,
For Thee, the hammer holds.
The water cools me gray,
And the hurt’s subdued somehow.
I have my shape, this sharpened point,
What is my purpose now?
The question, it still remains,
“What am I to be?”
Perhaps some perfect piece of art
Displayed for all to see.
So dream a little, dream for me,
In hopes that I’ll remain.
And cry a little, cry for me
So I can bear the flames.
And hurt a little, hurt for me,
My future is untold.
My dreams are not the issue here,
For Thee, the hammer holds.
The hammer pounds again,
The flames I do not feel.
This force that drives me helplessly
Through the flesh and wood revealed.
A burn that burns much deeper,
It’s more than I can stand,
The reason for my life was
To take the life of a guiltless man.
So dream a little, dream for me,
In hopes that I’ll remain.
And cry a little, cry for me
So I can bear the pain.
And hurt a little, hurt for me,
My future is so bold.
My dreams are not the issue here,
For Thee, the hammer holds.
This task before me may seem unclear,
But it, my Maker holds.
Do you hear the story here?
The narrative begins with the pain and stress
Of being shaped into the person that we are intended to be.
The story continues with idealism and hope;
There are dreams of greatness and glory –
Surely God will do great things with my life.
Then there is confusion over identity and purpose:
Who am I and what am I to do?
Finally there is disappointment –
Is this really what God intended for me?
Is this role that seems worse than ignoble to me
Really the purpose of my life?
Ultimately this song has us ask the questions
That we all have to ask ourselves eventually:
Do we trust God and his purposes?
Will we yield even when we don’t understand?
Will we go where he sends us?
Will we stay where he puts us?
Will we serve in the role that he gives us?
Will we seek God’s dream for our life?
May God give us the courage to trust him.
Blessings,
Ron
The Hammer Holds
Bebo Norman
A shapeless piece of steel:
That’s all I claim to be.
This hammer pounds to give me form,
This flame, it melts my dreams.
I glow with fire and fury
As I’m twisted like a vine
My final shape, my final form, I’m sure,
I’m bound to find
So dream a little, dream for me,
In hopes that I’ll remain.
And cry a little, cry for me
So I can bear the flames.
And hurt a little, hurt for me,
My future is untold.
My dreams are not the issue here,
For Thee, the hammer holds.
The water cools me gray,
And the hurt’s subdued somehow.
I have my shape, this sharpened point,
What is my purpose now?
The question, it still remains,
“What am I to be?”
Perhaps some perfect piece of art
Displayed for all to see.
So dream a little, dream for me,
In hopes that I’ll remain.
And cry a little, cry for me
So I can bear the flames.
And hurt a little, hurt for me,
My future is untold.
My dreams are not the issue here,
For Thee, the hammer holds.
The hammer pounds again,
The flames I do not feel.
This force that drives me helplessly
Through the flesh and wood revealed.
A burn that burns much deeper,
It’s more than I can stand,
The reason for my life was
To take the life of a guiltless man.
So dream a little, dream for me,
In hopes that I’ll remain.
And cry a little, cry for me
So I can bear the pain.
And hurt a little, hurt for me,
My future is so bold.
My dreams are not the issue here,
For Thee, the hammer holds.
This task before me may seem unclear,
But it, my Maker holds.
Do you hear the story here?
The narrative begins with the pain and stress
Of being shaped into the person that we are intended to be.
The story continues with idealism and hope;
There are dreams of greatness and glory –
Surely God will do great things with my life.
Then there is confusion over identity and purpose:
Who am I and what am I to do?
Finally there is disappointment –
Is this really what God intended for me?
Is this role that seems worse than ignoble to me
Really the purpose of my life?
Ultimately this song has us ask the questions
That we all have to ask ourselves eventually:
Do we trust God and his purposes?
Will we yield even when we don’t understand?
Will we go where he sends us?
Will we stay where he puts us?
Will we serve in the role that he gives us?
Will we seek God’s dream for our life?
May God give us the courage to trust him.
Blessings,
Ron
Thursday, November 13, 2008
Who do you want me to be?
Sometimes the most troubling sources of unmet expectations are relationships. You might remember, for example, the romance between Michal and David. They had issues from the first, and it always seemed difficult for either one to get the relationship to the place they wanted it to be. The scriptures say that Michal loved David (which only leaves us to wonder how David felt about Michal). Michal, at great risk to her own life, helps David escape her father, Saul. Then, because David is hiding out in the wilderness, Saul pawns Michal off on Paltiel, who genuinely loves her. Once David becomes king, he demands that Michal be returned to him. Which brings us to this difficult story:
So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. David danced before the Lord with all his might; David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
As the ark of the Lord came into the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing before the Lord; and she despised him in her heart.
They brought in the ark of the Lord, and set it in its place, inside the tent that David had pitched for it; and David offered burnt offerings and offerings of well-being before the Lord. . . .
David returned to bless his household. But Michal the daughter of Saul came out to meet David, and said, "How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' maids, as any vulgar fellow might shamelessly uncover himself!" David said to Michal, "It was before the Lord, who chose me in place of your father and all his household, to appoint me as prince over Israel, the people of the Lord, that I have danced before the Lord. I will make myself yet more contemptible than this, and I will be abased in my own eyes; but by the maids of whom you have spoken, by them I shall be held in honor." And Michal the daughter of Saul had no child to the day of her death.
2 Samuel 6:12-23 – NRSV
Michael “despised him in her heart” when David did not behave as she believed a king should behave. Paltiel worshiped her and only her; David tends to be non-committal to all of his wives, and devotes all of his worship to Yahweh, the God with whom her father had such a troubled relationship. “At least my father knew how to behave like a king,” she thinks. Then she speaks sentences that mercilessly drip sarcasm to David as he walks through the front door. “How the king of Israel honored himself today . . . ,” meaning exactly the opposite. And then she rebukes him for exposing his handsome physique to other women, as if he didn’t have enough. Obviously this stirs more than one jealous bone in Michal’s body.
Michal is furious because she doesn’t have the husband/wife relationship that she wants. She has expectations that David does not meet, nor does he appear to plan to meet them. So she: (1) finds fault with her mate’s behavior. (2) Uses deliberately punitive language, not in a real attempt to change the behavior, but in order to hurt. (3) Keeps inflaming the situation with her anger until she gets a similar response of anger from her partner.
Don’t think for a moment that I find David faultless here. But the question that a counselor might ask Michal is, “So, how’s that working for you?” If Michal were to be honest, she would have to admit that her way of dealing with this relationship wasn’t working. And this time, as she applies force to try to shift the situation back to something she considers to be normal, she uses too much force and breaks the relationship. Permanently.
I don’t think that Michal has stopped loving David. Michal has stopped trusting David. That is understandable on so many fronts. Instead of working on the trust issue, though, she mugs him on every other issue until he no longer trusts her either. Once both parties have lost trust, there is not much of a relationship left. Just anger. Anger over unmet expectations of what it ought to be like to have a loving spouse.
Does this connect with our lives anywhere? Perhaps this applies to your relationship with a spouse, but maybe it better describes a relationship with someone else. Are we angry with someone because they won’t shape their relationship with us according to our expectations? Why do we feel the need to control the relationship? Why don’t we trust them? We had better answer those questions and deal with the answers if we want to keep that relationship.
The problem of unmet expectations about relationships applies to our boys, too. Imagine how they feel when their mom or their dad just won’t be the kind of parent that they idealize. They want that relationship to be right, but when it doesn’t work, their anger begins to take over one part of their life after another. We can never be their “real” mom or dad, but we can be the kind of parental figure that is predictable, and loving, and safe. And eventually, that may allow them to let some of their anger go.
Every relationship is precious and unique, so work hard to preserve them.
Show grace, live in peace –
Ron
So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. David danced before the Lord with all his might; David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
As the ark of the Lord came into the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing before the Lord; and she despised him in her heart.
They brought in the ark of the Lord, and set it in its place, inside the tent that David had pitched for it; and David offered burnt offerings and offerings of well-being before the Lord. . . .
David returned to bless his household. But Michal the daughter of Saul came out to meet David, and said, "How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' maids, as any vulgar fellow might shamelessly uncover himself!" David said to Michal, "It was before the Lord, who chose me in place of your father and all his household, to appoint me as prince over Israel, the people of the Lord, that I have danced before the Lord. I will make myself yet more contemptible than this, and I will be abased in my own eyes; but by the maids of whom you have spoken, by them I shall be held in honor." And Michal the daughter of Saul had no child to the day of her death.
2 Samuel 6:12-23 – NRSV
Michael “despised him in her heart” when David did not behave as she believed a king should behave. Paltiel worshiped her and only her; David tends to be non-committal to all of his wives, and devotes all of his worship to Yahweh, the God with whom her father had such a troubled relationship. “At least my father knew how to behave like a king,” she thinks. Then she speaks sentences that mercilessly drip sarcasm to David as he walks through the front door. “How the king of Israel honored himself today . . . ,” meaning exactly the opposite. And then she rebukes him for exposing his handsome physique to other women, as if he didn’t have enough. Obviously this stirs more than one jealous bone in Michal’s body.
Michal is furious because she doesn’t have the husband/wife relationship that she wants. She has expectations that David does not meet, nor does he appear to plan to meet them. So she: (1) finds fault with her mate’s behavior. (2) Uses deliberately punitive language, not in a real attempt to change the behavior, but in order to hurt. (3) Keeps inflaming the situation with her anger until she gets a similar response of anger from her partner.
Don’t think for a moment that I find David faultless here. But the question that a counselor might ask Michal is, “So, how’s that working for you?” If Michal were to be honest, she would have to admit that her way of dealing with this relationship wasn’t working. And this time, as she applies force to try to shift the situation back to something she considers to be normal, she uses too much force and breaks the relationship. Permanently.
I don’t think that Michal has stopped loving David. Michal has stopped trusting David. That is understandable on so many fronts. Instead of working on the trust issue, though, she mugs him on every other issue until he no longer trusts her either. Once both parties have lost trust, there is not much of a relationship left. Just anger. Anger over unmet expectations of what it ought to be like to have a loving spouse.
Does this connect with our lives anywhere? Perhaps this applies to your relationship with a spouse, but maybe it better describes a relationship with someone else. Are we angry with someone because they won’t shape their relationship with us according to our expectations? Why do we feel the need to control the relationship? Why don’t we trust them? We had better answer those questions and deal with the answers if we want to keep that relationship.
The problem of unmet expectations about relationships applies to our boys, too. Imagine how they feel when their mom or their dad just won’t be the kind of parent that they idealize. They want that relationship to be right, but when it doesn’t work, their anger begins to take over one part of their life after another. We can never be their “real” mom or dad, but we can be the kind of parental figure that is predictable, and loving, and safe. And eventually, that may allow them to let some of their anger go.
Every relationship is precious and unique, so work hard to preserve them.
Show grace, live in peace –
Ron
Tuesday, November 11, 2008
An expectation of joy ...
In the beginning …
If ever there was a time that could be called perfect, this was it. Again and again, God speaks things into existence. When the Creator sees his work, he sees that it is good, and it really is. Into this flawless world, this perfect cosmos, God inserts two perfectly healthy, hand-matched, hand-made human beings. Adam is overwhelmed. When the Namer first sees his mate, he is quick to name her and claim her; he is content that he finally has the perfect helpmeet. Together, walking, and talking, and working with God are just as natural and pleasurable as any life could possibly be.
Unfortunately, most humans experience satisfaction as a fleeting feeling, a passing moment. The experience of Adam and Eve is no different. The Adversary picks on the one who did not personally hear the instruction to avoid the tree of good and evil to find a gap to jab in his wedge of doubt. But the one who heard the instruction stands right there, without a word of protest, as doubt is cast upon the trustworthiness of God. The adversary inserts distrust into human minds: “Perhaps the Creator did not tell us the truth about the tree.” The adversary inserts a desire into human hearts – a desire for mastery and control: “Perhaps if we possess the knowledge of good and evil then we can control our garden, our world, just as God controls it now.”
And so, for the very first time, man and woman experienced something negative together; they expected something other than that which God was giving them. Neither human was flawed, because they were both perfectly made by the Creator of all creation. Yet because of their free wills, they both failed and fell. They both were separated from the tree of life, and consequently, they both started dying the day they chose unsafely. What God said would happen began to happen.
Now people have read into this scripture a dozen things that it does not say. They make it out that somehow either man or woman, or both, become something less than what they were created to be. The scripture does not say this. God describes things that would happen to them outside of the garden, and he describes things that they would do to each other, but he did not prescribe that humans would become less than human. He merely mourns the fact that from here on out, because of their freedom of choice (one of the ways they live in the image of God), and because of their separation from a daily walk with God, every human being will choose to exercise their freedom of choice to rebel against God and his will. Every human will choose to behave less than humanly. Every one, that is, except the promised one.
How about us? How much discontent, how much suffering, how much evil comes from our unrealistic expectations, from our unwillingness to choose to be content? How much grief and anger do we create for ourselves because we will not trust God to keep his promises? How much grief and anger do we cause for others because we seek to snatch control of the universe out of the hands of God because we think we can do better or work faster? Haven’t we learned the cost of our discontent yet? Paul counsels us to wisdom: “For I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me” (Philippians 4:11-13 – NRSV).
Most of us have experienced plenty and want. All of us know what it is to be stuffed and to be hollow. Yet, if we are honest, we can say that God has proven to be faithful to us from one extreme to the other. If he is still with us, and he promised that he would be, can we not stop obsessing over controlling every little event in our lives, or those events of our children’s lives, and let God prove his providence? Can we not make it our expectation that God will provide just what we need, just at the right time?
In that expectation, there is joy. There is contentment. There is glory. Not in our conquering the world, but in watching our God work alongside our meager efforts so that he can fill our lives to overflowing with so many good things.
Consequently, dwell today in the words of this psalm:
Praise the Lord!
I will give thanks to the Lord with my whole heart,
in the company of the upright, in the congregation.
Great are the works of the Lord,
studied by all who delight in them.
Full of honor and majesty is his work,
and his righteousness endures forever.
He has gained renown by his wonderful deeds;
the Lord is gracious and merciful.
He provides food for those who fear him;
he is ever mindful of his covenant.
He has shown his people the power of his works,
in giving them the heritage of the nations.
The works of his hands are faithful and just;
all his precepts are trustworthy.
They are established forever and ever,
to be performed with faithfulness and uprightness.
He sent redemption to his people;
he has commanded his covenant forever.
Holy and awesome is his name.
The fear of the Lord is the beginning of wisdom;
all those who practice it have a good understanding.
His praise endures forever.
Psalm 111 – NRSV
May his name be praised!
Ron
If ever there was a time that could be called perfect, this was it. Again and again, God speaks things into existence. When the Creator sees his work, he sees that it is good, and it really is. Into this flawless world, this perfect cosmos, God inserts two perfectly healthy, hand-matched, hand-made human beings. Adam is overwhelmed. When the Namer first sees his mate, he is quick to name her and claim her; he is content that he finally has the perfect helpmeet. Together, walking, and talking, and working with God are just as natural and pleasurable as any life could possibly be.
Unfortunately, most humans experience satisfaction as a fleeting feeling, a passing moment. The experience of Adam and Eve is no different. The Adversary picks on the one who did not personally hear the instruction to avoid the tree of good and evil to find a gap to jab in his wedge of doubt. But the one who heard the instruction stands right there, without a word of protest, as doubt is cast upon the trustworthiness of God. The adversary inserts distrust into human minds: “Perhaps the Creator did not tell us the truth about the tree.” The adversary inserts a desire into human hearts – a desire for mastery and control: “Perhaps if we possess the knowledge of good and evil then we can control our garden, our world, just as God controls it now.”
And so, for the very first time, man and woman experienced something negative together; they expected something other than that which God was giving them. Neither human was flawed, because they were both perfectly made by the Creator of all creation. Yet because of their free wills, they both failed and fell. They both were separated from the tree of life, and consequently, they both started dying the day they chose unsafely. What God said would happen began to happen.
Now people have read into this scripture a dozen things that it does not say. They make it out that somehow either man or woman, or both, become something less than what they were created to be. The scripture does not say this. God describes things that would happen to them outside of the garden, and he describes things that they would do to each other, but he did not prescribe that humans would become less than human. He merely mourns the fact that from here on out, because of their freedom of choice (one of the ways they live in the image of God), and because of their separation from a daily walk with God, every human being will choose to exercise their freedom of choice to rebel against God and his will. Every human will choose to behave less than humanly. Every one, that is, except the promised one.
How about us? How much discontent, how much suffering, how much evil comes from our unrealistic expectations, from our unwillingness to choose to be content? How much grief and anger do we create for ourselves because we will not trust God to keep his promises? How much grief and anger do we cause for others because we seek to snatch control of the universe out of the hands of God because we think we can do better or work faster? Haven’t we learned the cost of our discontent yet? Paul counsels us to wisdom: “For I have learned to be content with whatever I have. I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me” (Philippians 4:11-13 – NRSV).
Most of us have experienced plenty and want. All of us know what it is to be stuffed and to be hollow. Yet, if we are honest, we can say that God has proven to be faithful to us from one extreme to the other. If he is still with us, and he promised that he would be, can we not stop obsessing over controlling every little event in our lives, or those events of our children’s lives, and let God prove his providence? Can we not make it our expectation that God will provide just what we need, just at the right time?
In that expectation, there is joy. There is contentment. There is glory. Not in our conquering the world, but in watching our God work alongside our meager efforts so that he can fill our lives to overflowing with so many good things.
Consequently, dwell today in the words of this psalm:
Praise the Lord!
I will give thanks to the Lord with my whole heart,
in the company of the upright, in the congregation.
Great are the works of the Lord,
studied by all who delight in them.
Full of honor and majesty is his work,
and his righteousness endures forever.
He has gained renown by his wonderful deeds;
the Lord is gracious and merciful.
He provides food for those who fear him;
he is ever mindful of his covenant.
He has shown his people the power of his works,
in giving them the heritage of the nations.
The works of his hands are faithful and just;
all his precepts are trustworthy.
They are established forever and ever,
to be performed with faithfulness and uprightness.
He sent redemption to his people;
he has commanded his covenant forever.
Holy and awesome is his name.
The fear of the Lord is the beginning of wisdom;
all those who practice it have a good understanding.
His praise endures forever.
Psalm 111 – NRSV
May his name be praised!
Ron
Saturday, November 1, 2008
Improving on perfection
Here is the latest from the country...
I know that many of us are very stubborn in our ways. There are a few good sayings from back in the woods that go along with this:
He's just as happy as if he had good sense.
Tougher than a pine knot.
Grinning like a mule eating briars.
She's so stubborn she'd argue with a stop sign.
God calls us to peace. He calls us to follow Him without reservation. Last night's devo got me to thinking about that in this way: how often do I try to redo what God has already done just because I think I know better. I can get very stubborn and as we say back in Arkansas, 'muley'. Why do we try to improve on perfection. Adam and Eve back in Genesis, they had perfection. All the good food they could eat, all the protection they could want, and a relationship with God not seen again till Jesus' time. They had it all and then with very little encouragement, they wanted to improve on what they had. What do we have to do other than to trust in God for all our needs. In America, it is harder because we can just go straight to the store or shop or whatever and get whatever will improve on what our current situation is. Special creamer for my coffee, better tires for my car, better clothes for the organic husk that my soul resides in...
God has promised to us to fulfill EVERYTHING. He has never been wrong, he has never failed, and the best thing is he never will. May all of us in EVERY situation learn to lean on Jesus and God for ALL of what we need. He will be true to us if we will be true to him.
May God bless you with everything you need today. And give you peace too.
Jeremy
I know that many of us are very stubborn in our ways. There are a few good sayings from back in the woods that go along with this:
He's just as happy as if he had good sense.
Tougher than a pine knot.
Grinning like a mule eating briars.
She's so stubborn she'd argue with a stop sign.
God calls us to peace. He calls us to follow Him without reservation. Last night's devo got me to thinking about that in this way: how often do I try to redo what God has already done just because I think I know better. I can get very stubborn and as we say back in Arkansas, 'muley'. Why do we try to improve on perfection. Adam and Eve back in Genesis, they had perfection. All the good food they could eat, all the protection they could want, and a relationship with God not seen again till Jesus' time. They had it all and then with very little encouragement, they wanted to improve on what they had. What do we have to do other than to trust in God for all our needs. In America, it is harder because we can just go straight to the store or shop or whatever and get whatever will improve on what our current situation is. Special creamer for my coffee, better tires for my car, better clothes for the organic husk that my soul resides in...
God has promised to us to fulfill EVERYTHING. He has never been wrong, he has never failed, and the best thing is he never will. May all of us in EVERY situation learn to lean on Jesus and God for ALL of what we need. He will be true to us if we will be true to him.
May God bless you with everything you need today. And give you peace too.
Jeremy
Friday, August 1, 2008
There are no winners behind walls
So the day came that Jericho falls. Has it ever struck you as odd that Joshua places a curse on a city in his own land (Joshua 6:26)? Why would you place a curse on the first piece of land which you took into possession? Either Hiel didn't know the story of the curse, or he didn't take the stories of his people very seriously, because he ignored the curse at a very high cost (I Kings 16.34).
There are several good reasons for Joshua's action. First, he was wise enough to know that there would be some who would think that this was an ideal spot and stop to rebuild and live. Long live the status quo! After all, most cities in the middle east are not built on new ground, but from the rubble of pre-existing cities. After 40 years in the wilderness, this place had to look good. But the people of Israel still had far too much territory to conquer to put down roots yet.
Or it could be that he was concerned that they would be tempted to rebuild the fortress and try to hide out in it when things got tough. But God has never been inclined to have a fortress mentality. Fortresses are what people trust in when they don't trust quite enough in God. His people are, when they behave as courageously as he would have them behave, marching at the gates of their enemies.
This is an important lesson for our kids to learn as leaders of the church. The church was never designed to have a fortress mentality, a defense of the status quo, with arrows for those who dare to march outside, but within bowshot. Instead, the church is intended to attack the very gates of hell, gate by gate.
Grace and Peace,
Ron
Friday, July 25, 2008
Who are we not trusting?
God knows that Joshua was a patient man. For 38 years he waited for a promise to be fulfilled that, if fairness to an individual were more important than justice to a people, he deserved to receive after his first excursion into Canaan. Yet he waited, patiently serving Moses, patiently caring for the people whose faithlessness had blockaded his blessing, patiently waiting for God's good time.
And when that time came, he faithfully and courageously sought God's will. Until Joshua 7. Without waiting for word from God, Joshua sent spies up to Ai, and then began the attack based on their witness. Disaster follows. Achan is responsible for his own death, and the deaths of his family, but it may be that as a leader Joshua shares in the responsibility of the deaths of the 36 lost in the first attack on Ai. Perhaps if the Lord had been approached in advance, the sin of Achan could have been discovered without such a great cost [It's so easy to question the decisions of a leader after the fact, isn't it?]
"Courage is the capacity to wait until you've learned as much as you can and then take action. You're never sure of the results until you do it. You're still not going to know everything. You have to take gambles and learn more. Queen Elizabeth I wanted to put off most decisions as long as she could. She didn't make a decision until she had to." - Warren Bennis
Patience is an important part of courageous leadership. Sometimes a person's passion for a cause drives them to so relentlessly pursue their objectives that they fail to correctly assess and patiently cope with obstacles blocking that pursuit. Sometimes we just flat out want God to do things on our timetable and not his. As antithetical as passion and patience seem to be on the surface, one without the other either goes nowhere at all or ends in a dramatic crash. "Better a patient man than a warrior, a man who controls his temper than a man who takes a city" (Prov 16.32).
But just as passion cannot stand long without patience, patience is dependent on one more virtue. Trust, for example.
You cannot have patience without trust. I can wait upon the Lord because I can trust him to keep his promises. I may not understand his timing, I may not understand the path, and I certainly may not understand the obstacles, but still I can be patient because of trust. When I become impatient with God, isn't that a sign that I have stopped trusting in him and have elevated my wisdom and desires above his faithfulness?
We can't be patient with people without trust either. I can be patient with Ann to put dinner on the table, because I trust her to finish a wonderful meal at the right time. I can be patient listening to one of Daniel's lessons because I trust that, just as there is something in it for the fourth grader, there is something in it for me as well. I can be patient with the kids, because I can trust that God is active in their lives as well. And if I can't yet trust a person, I can trust that God will help me deal with them.
So when we find ourselves being impatient, it may be important to understand what is irritating us, but there is something more important. The key is to understand who it is that we are not trusting. When we discover that, we are on the path to peace.
Grace, and peace,
Ron
And when that time came, he faithfully and courageously sought God's will. Until Joshua 7. Without waiting for word from God, Joshua sent spies up to Ai, and then began the attack based on their witness. Disaster follows. Achan is responsible for his own death, and the deaths of his family, but it may be that as a leader Joshua shares in the responsibility of the deaths of the 36 lost in the first attack on Ai. Perhaps if the Lord had been approached in advance, the sin of Achan could have been discovered without such a great cost [It's so easy to question the decisions of a leader after the fact, isn't it?]
"Courage is the capacity to wait until you've learned as much as you can and then take action. You're never sure of the results until you do it. You're still not going to know everything. You have to take gambles and learn more. Queen Elizabeth I wanted to put off most decisions as long as she could. She didn't make a decision until she had to." - Warren Bennis
Patience is an important part of courageous leadership. Sometimes a person's passion for a cause drives them to so relentlessly pursue their objectives that they fail to correctly assess and patiently cope with obstacles blocking that pursuit. Sometimes we just flat out want God to do things on our timetable and not his. As antithetical as passion and patience seem to be on the surface, one without the other either goes nowhere at all or ends in a dramatic crash. "Better a patient man than a warrior, a man who controls his temper than a man who takes a city" (Prov 16.32).
But just as passion cannot stand long without patience, patience is dependent on one more virtue. Trust, for example.
You cannot have patience without trust. I can wait upon the Lord because I can trust him to keep his promises. I may not understand his timing, I may not understand the path, and I certainly may not understand the obstacles, but still I can be patient because of trust. When I become impatient with God, isn't that a sign that I have stopped trusting in him and have elevated my wisdom and desires above his faithfulness?
We can't be patient with people without trust either. I can be patient with Ann to put dinner on the table, because I trust her to finish a wonderful meal at the right time. I can be patient listening to one of Daniel's lessons because I trust that, just as there is something in it for the fourth grader, there is something in it for me as well. I can be patient with the kids, because I can trust that God is active in their lives as well. And if I can't yet trust a person, I can trust that God will help me deal with them.
So when we find ourselves being impatient, it may be important to understand what is irritating us, but there is something more important. The key is to understand who it is that we are not trusting. When we discover that, we are on the path to peace.
Grace, and peace,
Ron
Subscribe to:
Posts (Atom)